Proposed Cultural Links
Apart from the linguistic similarities, the Elamo-Dravidian Hypothesis rests on the claim that agriculture spread from the Near East to the Indus Valley region via Elam. This would suggest that agriculturalists brought a new language as well as farming from Elam. Supporting ethno-botanical data include the Near Eastern origin and name of wheat (D. Fuller). Later evidence of extensive trade between Elam and the Indus Valley Civilization suggests ongoing links between the two regions.
The distribution of living Dravidian languages, concentrated mostly in southern India but with isolated pockets in South Eastern Iran, Southern Afghanistan and Pakistan (Brahui) and in Central and East India (Kurukh, Malto), suggests to some a wider past distribution of the Dravidian languages. However, northern Dravidian languages like Brahui, Kurukh and Malto have varied opinions about their origin. The Kurukh have traditionally claimed to be from the Deccan Peninsula, more specifically Karnataka. The same tradition has existed of the Brahui. They call themselves immigrants. Many scholars hold this same view of the Brahui such as L. H. Horace Perera and M. Ratnasabapathy. Moreover, it has now been demonstrated that the Brahui only migrated to Balochistan from central India after 1000 CE. The absence of any older Iranian loanwords in Brahui supports this hypothesis. The main Iranian contributor to Brahui vocabulary, Balochi, is a western Iranian language like Kurdish.
Read more about this topic: Elamo-Dravidian Languages
Famous quotes containing the words proposed, cultural and/or links:
“It is true that men themselves made this world of nations ... but this world without doubt has issued from a mind often diverse, at times quite contrary, and always superior to the particular ends that men had proposed to themselves.”
—Giambattista Vico (1688–1744)
“Somehow we have been taught to believe that the experiences of girls and women are not important in the study and understanding of human behavior. If we know men, then we know all of humankind. These prevalent cultural attitudes totally deny the uniqueness of the female experience, limiting the development of girls and women and depriving a needy world of the gifts, talents, and resources our daughters have to offer.”
—Jeanne Elium (20th century)
“The conclusion suggested by these arguments might be called the paradox of theorizing. It asserts that if the terms and the general principles of a scientific theory serve their purpose, i. e., if they establish the definite connections among observable phenomena, then they can be dispensed with since any chain of laws and interpretive statements establishing such a connection should then be replaceable by a law which directly links observational antecedents to observational consequents.”
—C.G. (Carl Gustav)