Eglinton Family Micro-history
In 1583 Lady Anne Montgomery brought her husband, Lord Semple, a dowry of 6000 merks, a considerable sum.
Lady Frances Montgomerie was buried at Hollyrood Abbey in Edinburgh on 11 May 1797. She was the daughter of Archibald, 12th Earl of Eglinton.
At the coronation of Charles I at Holyrood the Earl of Eglinton had the honour of bearing the king's spurs.
Glasgow University's Eglinton Arts Fellowship was established in 1862 by subscription to commemorate the public services of Archibald William, 13th Earl of Eglinton, Rector of the University 1852–54.
At the christening of King James IV the Earl of Eglinton had the honour of carrying the salt.
The potato was first heard of in Scotland in 1701; it was not popular at first. In 1733 it is however recorded as being eaten at supper by the Earl of Eglinton.
Huchoun ("little Hugh") or Huchown is a poet conjectured to have been writing sometime in the 14th century. Some academics, following the Scottish antiquarian George Neilson (1858–1923), have identified him with Hugh of Eglington, and advanced his authorship of several other significant pieces of verse.
Viva Seton Montgomerie records that a gipsy put a curse on the Montgomerie family that for three generations the property would not go from father to son.
The origin of the family crest is unclear, however a link may exist with the popular biblical story of an Holofernes, an Assyrian general of Nebuchadnezzar. The general laid siege to Bethulia, and the city almost surrendered. It was saved by Judith, a beautiful Hebrew widow who entered Holofernes's camp, seduced, and then beheaded Holofernes while he was drunk. She returned to Bethulia with Holofernes head, and the Hebrews subsequently defeated the enemy. Judith is considered as a symbol of liberty, virtue, and victory of the weak over the strong in a just cause.
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Famous quotes containing the word family:
“Some [adolescent] girls are depressed because they have lost their warm, open relationship with their parents. They have loved and been loved by people whom they now must betray to fit into peer culture. Furthermore, they are discouraged by peers from expressing sadness at the loss of family relationships—even to say they are sad is to admit weakness and dependency.”
—Mary Pipher (20th century)