Admission
Educational enrollment and admissions have been delicate matters during the socialist era. Virtually everyone attended primary school, and a majority of those of secondary-school age attended some kind of specialized training or a gymnasium. Beyond this, however, the questions surrounding university admissions (and who attends secondary schools and who becomes an apprentice) took on political overtones. In the 1950s the children of political prisoners, well-to-do farmers, or known adherents of one or another religion were victims of the party's discriminatory admissions policies. Youngsters of working-class or peasant background ostensibly had preference over those of other socioeconomic groups. However, a look at students' backgrounds during the 1950s and 1960s reveals that in no year did children of workers or peasants constitute a majority of those in institutions of higher education. Precise estimates vary, but through the mid-1960s workers' families gained an average of one-third of the admission slots, peasants a mere 10 percent, and "others" nearly 60 percent. The proletariat fared better in Slovakia, where nearly half of those with secondary school or university degrees came from workers' or peasants' families.
In 1971 the regime announced that "The selection of applicants must clearly be political in character. . . . We make no secret of the fact that we want to do this at the schools in a manner that will guarantee that future graduates will be supporters of socialism and that they will place their knowledge at the service of socialist society." This was the "principled class approach," a complex set of criteria that purportedly reflected a student's "talent, interest in the chosen field, class origins, civic and moral considerations, social and political activism of the parents, and the result of the admission examination." In practice, class background and parents' political activities outweighed all other factors. Children of dissidents, of those in political disfavor, or of open adherents of a religious sect were denied admission to higher education in favor of children whose parents were party members or who were of proletarian origin.
Amnesty International reported in 1980 that institutions ranked applicants according to the following criteria: students whose parents were both KSC members, children of farmers or workers, and those with one parent a KSC member. Students who failed to meet any of these conditions were considered last. Children of dissidents were effectively disqualified. The system allowed for some manipulation; a member of the intelligentsia without a political blot on his or her record might have taken a job as a worker temporarily to permit his child a claim to proletarian status. There were charges as well of bribes and corruption surrounding university admissions. Whatever the mechanism involved, the social composition of the student body shifted in the mid-1970s; roughly half of all students in higher education were from workers' or farmers' families.
Charter 77 protested discrimination in educational admissions based on parents' political activity; there was some indication by the late 1970s that, if parental sins could still be visited on the children, at least questions concerning their parents' past and present political affiliations would be less blatant. Whether or not politicizing university admissions ensured that graduates would be "supporters of socialism" could be debated. However, it is evident that in controlling university admissions the regime knew how to ensure acquiescence on the part of most Czechoslovak citizens. If a moderately secure livelihood and a reasonable standard of living were the regime's "carrots," excluding children of dissidents from higher education was one of its more formidable "sticks."
Read more about this topic: Education In Czechoslovakia
Famous quotes containing the word admission:
“The admission of Oriental immigrants who cannot be amalgamated with our people has been made the subject either of prohibitory clauses in our treaties and statutes or of strict administrative regulations secured by diplomatic negotiations. I sincerely hope that we may continue to minimize the evils likely to arise from such immigration without unnecessary friction and by mutual concessions between self-respecting governments.”
—William Howard Taft (18571930)
“Powerful, yes, that is the word that I constantly rolled on my tongue; I dreamed of absolute power, the kind that forces to kneel, that forces the enemy to capitulate, finally converting him, and the more the enemy is blind, cruel, sure of himself, buried in his conviction, the more his admission proclaims the royalty of he who has brought on his defeat.”
—Albert Camus (19131960)
“A completely indifferent attitude toward clothes in women seems to me to be an admission of inferiority, of perverseness, or of a lack of realization of her place in the world as a woman. Orwhat is even more hopeless and patheticits an admission that she has given up, that she is beaten, and refuses longer to stand up to the world.”
—Hortense Odlum (1892?)