Eastern Meadowlark - Description

Description

The adult Eastern meadowlark measures from 19 to 28 cm (7.5 to 11 in) in length and spans 35–40 cm (14–16 in) across the wings. Body mass ranges from 76 to 150 g (2.7 to 5.3 oz). The extended wing bone measures 8.9–12.9 cm (3.5–5.1 in), the tail measures 5.3–8.6 cm (2.1–3.4 in), the culmen measures 2.8–3.7 cm (1.1–1.5 in) and the tarsus measures 3.6–4.7 cm (1.4–1.9 in). Females are smaller in all physicial dimensions. Adults have yellow underparts with a black "V" on the breast and white flanks with black streaks. The upperparts are mainly brown with black streaks. They have a long pointed bill; the head is striped with light brown and black.

The song of this bird is of pure, melancholy whistles, and thus simpler than the jumbled and flutey song of the Western Meadowlark; their ranges overlap across central North America. In the field, the song is often the easiest way to tell the two species apart, though plumage differences do exist, like tail pattern and malar coloration.

The pale Lilian's Meadowlark of northern Mexico and the southwestern US is sometimes split off as a separate species.

Read more about this topic:  Eastern Meadowlark

Famous quotes containing the word description:

    I fancy it must be the quantity of animal food eaten by the English which renders their character insusceptible of civilisation. I suspect it is in their kitchens and not in their churches that their reformation must be worked, and that Missionaries of that description from [France] would avail more than those who should endeavor to tame them by precepts of religion or philosophy.
    Thomas Jefferson (1743–1826)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)

    The Sage of Toronto ... spent several decades marveling at the numerous freedoms created by a “global village” instantly and effortlessly accessible to all. Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacle’s present vulgarity.
    Guy Debord (b. 1931)