History
The construction of the elevated transit to Harlem in the 1880s urbanized the area, precipitating the construction of apartment buildings and brownstones. Harlem was first populated by German immigrants, but soon after Irish, Italian, and Eastern European Jewish immigrants began settling in Harlem. In East Harlem, Southern Italians and Sicilians soon predominated and the neighborhood became known as Italian Harlem, the Italian American hub of Manhattan. In 1895, Union Settlement Association, one of the oldest settlement houses in New York City, began providing services in the neighborhood, offering the immigrant and low-income residents a range of community-based programs, including boys and girls clubs, a sewing school and adult education classes.
Puerto Rican immigration after the First World War established an enclave at the western portion of Italian Harlem (around 110th Street and Lexington Avenue), which became known as Spanish Harlem. The area slowly grew to encompass all of Italian Harlem as Italians moved out and Hispanics moved in during another wave of immigration after the Second World War.
In the 1920s and early 1930s, Italian Harlem was represented by future Mayor Fiorello La Guardia in Congress, and later by Italian-American socialist Vito Marcantonio. In certain areas, particularly around Pleasant Avenue, Italian Harlem lasted through the 1970s. Our Lady of Mount Carmel, the first Italian feast in New York City, is still celebrated every year in East Harlem. Italian establishments still exist, such as Rao's restaurant, started in 1896, and the original Patsy's Pizzeria which opened in the 1933.
East Harlem was one of the hardest hit areas in the 1960s and 1970s as New York City struggled with deficits, race riots, urban flight, gang warfare, drug abuse, crime and poverty. Tenements were crowded, poorly maintained, and frequent targets for arson. In 1969 and 1970, a regional chapter of the Young Lords which were reorganized from a neighborhood street gang in Chicago by Jose (Cha-Cha) Jimenez, ran several programs including a Free Breakfast for Children and a Free Health Clinic to help Latino and poor families. The Young Lords coalesced with the Black Panthers and called for Puerto Rican self-determination and neighborhood empowerment. Today the Latin Kings are prevalent in East Harlem.
With the growth of the Hispanic population, the neighborhood is expanding. It is also home to one of the few major television studios north of midtown, Metropolis (106th St. and Park Ave.), where shows like BET's 106 & Park and Chappelle's Show have been produced. PRdream.com, the 12-year old, award-winning web site on the history and culture of Puerto Ricans, altered the cultural landscape of East Harlem with the founding of its new media gallery and digital film studio called MediaNoche in 2003. MediaNoche (www.medianoche.us) continues to present technology-based art on Park Avenue and 102nd Street, providing exhibition space and residencies for artists and filmmakers working in new media. They regularly web cast events and PRdream.com continues to collect oral histories and conduct screenings.
Major medical care providers in the East Harlem area include Metropolitan Hospital Center, North General Hospital and Mount Sinai Hospital, which serves residents of East Harlem and the Upper East Side. Many of the graduates of the Mount Sinai School of Medicine have pursued careers in public health initiatives critical to East Harlem, including the battle against asthma, diabetes, unsafe drinking water, lead paint and infectious diseases.
Read more about this topic: East Harlem
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“Regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimized—the question involuntarily arises—to what principle, to what final aim these enormous sacrifices have been offered.”
—Georg Wilhelm Friedrich Hegel (1770–1831)
“Considered in its entirety, psychoanalysis won’t do. It’s an end product, moreover, like a dinosaur or a zeppelin; no better theory can ever be erected on its ruins, which will remain for ever one of the saddest and strangest of all landmarks in the history of twentieth-century thought.”
—Peter B. Medawar (1915–1987)
“When the coherence of the parts of a stone, or even that composition of parts which renders it extended; when these familiar objects, I say, are so inexplicable, and contain circumstances so repugnant and contradictory; with what assurance can we decide concerning the origin of worlds, or trace their history from eternity to eternity?”
—David Hume (1711–1776)