Dual Inheritance Theory - Social Learning and Cumulative Cultural Evolution

Social Learning and Cumulative Cultural Evolution

In DIT, the evolution of culture is dependent on the evolution of social learning. Analytic models show that social learning becomes evolutionarily beneficial when the environment changes with enough frequency that genetic inheritance can not track the changes, but not fast enough that individual learning is more efficient. While other species have social learning, and thus some level of culture, only humans, some birds and chimpanzees are known to have cumulative culture. Boyd and Richerson argue that the evolution of cumulative culture depends on observational learning and is uncommon in other species because it is ineffective when it is rare in a population. They propose that the environmental changes occurring in the Pleistocene may have provided the right environmental conditions. Michael Tomasello argues that cumulative cultural evolution results from a "ratchet effect" that began when humans developed the cognitive architecture to understand others as mental agents. Furthermore Tomasello proposed in the 80s that there are some disparities between the observational learning mechanisms found in humans and great apes - which go some way to explain the observable difference between great ape traditions and human types of culture (see Emulation (observational learning)).

Read more about this topic:  Dual Inheritance Theory

Famous quotes containing the words social, learning, cumulative, cultural and/or evolution:

    The American people owe it to themselves, and to the cause of free Government, to prove by their establishments for the advancement and diffusion of knowledge, that their political Institutions ... are as favorable to the intellectual and moral improvement of Man as they are conformable to his individual and social rights.
    James Madison (1751–1836)

    Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions, that around us are rushing into life, cannot always be fed on the sere remains of foreign harvests.
    Ralph Waldo Emerson (1803–1882)

    Knew her own mind. But the mind radically commonplace, only its inherited force, & cumulative sense of power, making it remarkable.
    Virginia Woolf (1882–1941)

    The beginning of Canadian cultural nationalism was not “Am I really that oppressed?” but “Am I really that boring?”
    Margaret Atwood (b. 1939)

    The evolution of a highly destined society must be moral; it must run in the grooves of the celestial wheels.
    Ralph Waldo Emerson (1803–1882)