Society
Dong clans are known as dou, and are further divided into ji, gong, and households (known as "kitchens"), respectively from largest to smallest in size (Geary 2003:68-69). Village elders were traditionally the village leaders, although the government replaced these elders with village heads from 1911-1949. Dong society was also traditionally matriarchal, as can be evidenced by the cult of the female goddess Sa Sui (Geary 2003:88). Before the advent of the Han Chinese, the Dong had no surnames, instead distinguishing each other by their fathers' names.
Dong common law is known as kuan and is practiced at four different levels (Geary 2003:62).
- Single village
- Several villages
- Single township / entire local rural area
- Multiple townships / large portion of the entire Dong population
Read more about this topic: Dong People
Famous quotes containing the word society:
“In a number of other cultures, fathers are not relegated to babysitter status, nor is their ability to be primary nurturers so readily dismissed.... We have evidence that in our own society men can rear and nurture their children competently and that men’s methods, although different from those of women, are imaginative and constructive.”
—Kyle D. Pruett (20th century)
“In the latter part of the seventeenth century, according to the historian of Dunstable, “Towns were directed to erect ‘a cage’ near the meeting-house, and in this all offenders against the sanctity of the Sabbath were confined.” Society has relaxed a little from its strictness, one would say, but I presume that there is not less religion than formerly. If the ligature is found to be loosened in one part, it is only drawn the tighter in another.”
—Henry David Thoreau (1817–1862)