Divide and Rule

In politics and sociology, divide and rule (or divide and conquer) (derived from Latin: divide et impera) is gaining and maintaining power by breaking up larger concentrations of power into chunks that individually have less power than the one implementing the strategy. The concept refers to a strategy that breaks up existing power structures and prevents smaller power groups from linking up.

The maxims divide et impera and divide ut regnes were utilised by the Roman ruler Caesar and the French emperor Napoleon. There is the example of Gabinius parting the Jewish nation into five conventions, reported by Flavius Josephus in Book I, 169-170 of The Wars of the Jews (De bello Judaico). Strabo also reports in Geography, 8.7.3 that the Achaean League was gradually dissolved under the Roman possession of the whole of Macedonia, owing to them not dealing with the several states in the same way, but wishing to preserve some and to destroy others.

In modern times, Traiano Boccalini cites "divide et impera" in La bilancia politica, 1,136 and 2,225 as a common principle in politics. The use of this technique is meant to empower the sovereign to control subjects, populations, or factions of different interests, who collectively might be able to oppose his rule. Machiavelli identifies a similar application to military strategy, advising in Book VI of The Art of War (Dell'arte della guerra), that a Captain should endeavor with every art to divide the forces of the enemy, either by making him suspicious of his men in whom he trusted, or by giving him cause that he has to separate his forces, and, because of this, become weaker.

The strategy of division and rule has been attributed to sovereigns ranging from Louis XI to the Habsburgs. Edward Coke denounces it in Chapter I of the Fourth Part of the Institutes, reporting that when it was demanded by the Lords and Commons what might be a principal motive for them to have good success in Parliament, it was answered: "Eritis insuperabiles, si fueritis inseparabiles. Explosum est illud diverbium: Divide, & impera, cum radix & vertex imperii in obedientium consensus rata sunt." On the other hand, in a minor variation, Sir Francis Bacon wrote the phrase "separa et impera" in a letter to James I of 15 February 1615. James Madison made this recommendation in a letter to Thomas Jefferson of 24 October 1787, which summarized the thesis of The Federalist #10: "Divide et impera, the reprobated axiom of tyranny, is under certain qualifications, the only policy, by which a republic can be administered on just principles." In Perpetual Peace: A Philosophical Sketch by Immanuel Kant (1795), Appendix one, Divide et impera is the third of three political maxims, the others being Fac et excusa and Si fecisti, nega.

Elements of this technique involve:

  • creating or encouraging divisions among the subjects in order to prevent alliances that could challenge the sovereign
  • aiding and promoting those who are willing to cooperate with the sovereign
  • fostering distrust and enmity between local rulers
  • encouraging meaningless expenditures that reduce the capability for political and military spending

Historically this strategy was used in many different ways by empires seeking to expand their territories.

The concept is also mentioned as a strategy for market action in economics to get the most out of the players in a competitive market.

Read more about Divide And Rule:  Examples

Famous quotes containing the words divide and, divide and/or rule:

    The failure of academic feminists to recognize difference as a crucial strength is a failure to reach beyond the first patriarchal lesson. In our world, divide and conquer must become define and empower.
    Audre Lorde (1934–1992)

    Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you?”
    Bible: New Testament, Luke 12:13,14.

    Jesus.

    It is an endless and frivolous Pursuit to act by any other Rule than the Care of satisfying our own Minds in what we do.
    Richard Steele (1672–1729)