In politics and sociology, divide and rule (or divide and conquer) (derived from Latin: divide et impera) is gaining and maintaining power by breaking up larger concentrations of power into chunks that individually have less power than the one implementing the strategy. The concept refers to a strategy that breaks up existing power structures and prevents smaller power groups from linking up.
The maxims divide et impera and divide ut regnes were utilised by the Roman ruler Caesar and the French emperor Napoleon. There is the example of Gabinius parting the Jewish nation into five conventions, reported by Flavius Josephus in Book I, 169-170 of The Wars of the Jews (De bello Judaico). Strabo also reports in Geography, 8.7.3 that the Achaean League was gradually dissolved under the Roman possession of the whole of Macedonia, owing to them not dealing with the several states in the same way, but wishing to preserve some and to destroy others.
In modern times, Traiano Boccalini cites "divide et impera" in La bilancia politica, 1,136 and 2,225 as a common principle in politics. The use of this technique is meant to empower the sovereign to control subjects, populations, or factions of different interests, who collectively might be able to oppose his rule. Machiavelli identifies a similar application to military strategy, advising in Book VI of The Art of War (Dell'arte della guerra), that a Captain should endeavor with every art to divide the forces of the enemy, either by making him suspicious of his men in whom he trusted, or by giving him cause that he has to separate his forces, and, because of this, become weaker.
The strategy of division and rule has been attributed to sovereigns ranging from Louis XI to the Habsburgs. Edward Coke denounces it in Chapter I of the Fourth Part of the Institutes, reporting that when it was demanded by the Lords and Commons what might be a principal motive for them to have good success in Parliament, it was answered: "Eritis insuperabiles, si fueritis inseparabiles. Explosum est illud diverbium: Divide, & impera, cum radix & vertex imperii in obedientium consensus rata sunt." On the other hand, in a minor variation, Sir Francis Bacon wrote the phrase "separa et impera" in a letter to James I of 15 February 1615. James Madison made this recommendation in a letter to Thomas Jefferson of 24 October 1787, which summarized the thesis of The Federalist #10: "Divide et impera, the reprobated axiom of tyranny, is under certain qualifications, the only policy, by which a republic can be administered on just principles." In Perpetual Peace: A Philosophical Sketch by Immanuel Kant (1795), Appendix one, Divide et impera is the third of three political maxims, the others being Fac et excusa and Si fecisti, nega.
Elements of this technique involve:
- creating or encouraging divisions among the subjects in order to prevent alliances that could challenge the sovereign
- aiding and promoting those who are willing to cooperate with the sovereign
- fostering distrust and enmity between local rulers
- encouraging meaningless expenditures that reduce the capability for political and military spending
Historically this strategy was used in many different ways by empires seeking to expand their territories.
The concept is also mentioned as a strategy for market action in economics to get the most out of the players in a competitive market.
Read more about Divide And Rule: Examples
Famous quotes containing the words divide and, divide and/or rule:
“Everything necessarily is or is not, and will be or will not be; but one cannot divide and say that one or the other is necessary. I mean, for example: it is necessary for there to be or not to be a sea-battle tomorrow; but it is not necessary for a sea-battle to take place tomorrow, or for one not to take placethough it is necessary for one to take place or not to take place.”
—Aristotle (384322 B.C.)
“I always divide people into two groups. Those who live by what they know to be a lie, and those who live by what they believe, falsely, to be the truth.”
—Christopher Hampton (b. 1946)
“While Michael Angelos Sistine roof,
His Morning and his Night disclose
How sinew that has been pulled tight,
Or it may be loosened in repose,
Can rule by supernatural right
Yet be but sinew.”
—William Butler Yeats (18651939)