Dionysius I of Syracuse - Mercenaries and Autocracy

Mercenaries and Autocracy

Dionysius the Elder’s victory over the democratic Syracuse represents both the very worst and the very best of the mercenary-leader. Dionysius’ career as a despot occurred after he was given six hundred personal mercenaries to guard his person after faking an attack on his own life. He was able to increase this guard to one thousand and gradually consolidated his power and established himself as a tyrant. He imposed his mercenaries on all parts of the polis community. Such an act would have truly wiped out any suggestion that democracy was still in force. His rule was “unconstitutional and illegitimate and could not fail to provoke rebellions among the partisans of democratic government”. Dionysius’ position at home would be threatened even as early as 403 by those philosophically opposed to tyranny. Interestingly, Sparta, which had in the past deposed tyrants from Corinth to Athens, did not damn Dionysius and his autocracy. In fact relations between the two were very positive:

When the Lacedaemonians had settled the affairs of Greece to their own taste, they dispatched Aristus, one of their distinguished men, to Syracuse, ostensibly pretending that they would overthrow the government, but in truth with intent to increase the power of the tyranny; for they hoped that by helping to establish the rule of Dionysius they would obtain his ready service because of their benefactions to him.

Dionysius would even have the privilege of being allowed to conscript mercenaries from lands under Spartan authority. The demise of a prominent democratic polis in the classical world and the subsequent tenure of Dionysius represented what would become a recurring norm in fourth century Greece, thanks to the prevalence of mercenaries. The mercenary and the tyrant went hand-in-hand; Polybius for example noted how “the security of despots rests entirely on the loyalty and power of mercenaries”. Aristotle wrote how some form of ‘guard’ (viz. a personal army) is needed for absolute kingship, and for an elected tyrant a very particular number of professional soldiers should be employed; too few undermines the tyrants power and too many threatens the polis itself. The philosopher notes how based on this observation, the people of Syracuse were warned to not let Dionysius conscript too many ‘guards’ during his reign.

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