History
The earliest pest exclusion fences in Australia were created to protect small plots of cropland from the predation by marsupials. In the 1860s and 1870s, introduced rabbit populations began to spread rapidly across southern Australia. By 1884, a rabbit-proof fence was built. Having been unsuccessful at keeping rabbits out, and more successful at keeping out pigs, kangaroos, emus and brumbies, and as more sheep farms were established, the interest for a dingo-proof barriers increased enough to where it became a government funds were being used to heighten and expand the fence. In 1930, an estimated 32,000 km of dog netting in Queensland alone was being used on top of rabbit fences. Prior to 1948, the idea of a Dingo Barrier Fence Scheme had not come into fruition as a statewide project for which annual maintenance and repair were kept. Since this time, there have been pushes to move away from a method of barrier-exclusion to complete distinction of the dingo and wild-dog cross-breeds. Poisoning the species with compound 1080 (sodium monofluoroacetate) baits has been seen as a much cheaper alternative than fence maintenance. A compromise in the form of the continued use of poison and the shortening of the fence from its previous length of over 8000 km has been made.
Read more about this topic: Dingo Fence
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“The principle office of history I take to be this: to prevent virtuous actions from being forgotten, and that evil words and deeds should fear an infamous reputation with posterity.”
—Tacitus (c. 55–117)
“When the landscape buckles and jerks around, when a dust column of debris rises from the collapse of a block of buildings on bodies that could have been your own, when the staves of history fall awry and the barrel of time bursts apart, some turn to prayer, some to poetry: words in the memory, a stained book carried close to the body, the notebook scribbled by hand—a center of gravity.”
—Adrienne Rich (b. 1929)
“All objects, all phases of culture are alive. They have voices. They speak of their history and interrelatedness. And they are all talking at once!”
—Camille Paglia (b. 1947)