Languages and Ethnic Groups
The major groups in this category include Persians, Kurds, Gilakis, Mazandaranis, Lurs, and Baluchis. Turkic speakers, such as the Azeri, Turkmen, and the Qashqai peoples, comprise a substantial minority. The remainder are primarily Semitics such as Arabs and Assyrians or other Indo-Europeans such as Pashtuns and Armenians. There are also small communities of Brahui in southeastern Iran. The Georgian language is spoken only by those Iranian Georgians that live in Fereydan and Fereydunshahr. All other communities of Iranian Georgians in Iran have already lost their language.
CIA World Factbook, which is based on (2008) statics gives us the following numbers: Persian, Luri, Gilaki and Mazandarani 67%, Azeri and other Turkic languages 18%, Kurdish 10%, Arabs 2%, Baloch 2%, other 1%.
Another source, Library of Congress like the Encyclopedia of Islam (Leiden) states Iran's ethnic group as following: Persians 65%, Azeris 16%, Kurds 7%, Lurs 6%, Arabs 2%, Baloch 2%, Turkmens 1%, Turkic tribal groups (e.g. Qashqai) 1%, and non-Persian, non-Turkic groups (e.g. Pashtuns, Armenians, Assyrians, and Georgians) less than 1%. For sources prior to 2000, see Languages and ethnicities in Iran.
Read more about this topic: Demographics Of Iran
Famous quotes containing the words languages, ethnic and/or groups:
“The very natural tendency to use terms derived from traditional grammar like verb, noun, adjective, passive voice, in describing languages outside of Indo-European is fraught with grave possibilities of misunderstanding.”
—Benjamin Lee Whorf (1897–1934)
“Motherhood is the second oldest profession in the world. It never questions age, height, religious preference, health, political affiliation, citizenship, morality, ethnic background, marital status, economic level, convenience, or previous experience.”
—Erma Bombeck (20th century)
“... until both employers’ and workers’ groups assume responsibility for chastising their own recalcitrant children, they can vainly bay the moon about “ignorant” and “unfair” public criticism. Moreover, their failure to impose voluntarily upon their own groups codes of decency and honor will result in more and more necessity for government control.”
—Mary Barnett Gilson (1877–?)