Demographics of Estonia - Religion

Religion

Religion in Estonia (2001)

No religion (70.8%) Lutheranism (13.6%) Eastern Orthodoxy (12.8%) Other religions (2.8%)

According to the most recent Eurobarometer Poll 2005, 16% of Estonian citizens responded that "they believe there is a God", whereas 54% answered that "they believe there is some sort of spirit or life force" and 26% that "they do not believe there is any sort of spirit, god, or life force". This, according to the survey, would have made Estonians the most non-religious people in the then 25-member European Union. A survey conducted in 2006–2008 by Gallup showed that 14% of Estonians answered positively to the question: "Is religion an important part of your daily life?", which was the lowest among 143 countries polled.

Less than a third of the population define themselves as believers; of those, the majority are Lutheran, whereas the Russian minority is Eastern Orthodox. Ancient equinoctial traditions (like St John's Day) are held in high regard. In 2000, according to the census, 29.2% of the population considered themselves to be related to any religion, thereof:

  • 13.6% Lutheran Christians
  • 12.8% Orthodox Christians
  • 6,009 Baptists
  • 5,745 Roman Catholics
  • 4,254 Jehovah's Witnesses
  • 2,648 Pentecostals
  • 2,515 Old Believers (Schismatic Orthodox Christians)
  • 1,561 Adventists
  • 1,455 Methodists
  • 1,387 Muslims
  • 5,008 followers of other religions

There are also a number of smaller Protestant, Jewish, and Buddhist groups. The organisation Maavalla Koda unites adherents of animist traditional religions.

Read more about this topic:  Demographics Of Estonia

Famous quotes containing the word religion:

    Talk to me about the truth of religion and I’ll listen gladly. Talk to me about the duty of religion and I’ll listen submissively. But don’t come talking to me about the consolations of religion or I shall suspect that you don’t understand.
    —C.S. (Clive Staples)

    A chaplain is the minister of the Prince of Peace serving the host of the God of War—Mars. As such, he is as incongruous as a musket would be on the altar at Christmas. Why, then, is he there? Because he indirectly subserves the purpose attested by the cannon; because too he lends the sanction of the religion of the meek to that which practically is the abrogation of everything but brute Force.
    Herman Melville (1819–1891)

    Our religion ... is itself profoundly sad—a religion of universal anguish, and one which, because of its very catholicity, grants full liberty to the individual and asks no better than to be celebrated in each man’s own language—so long as he knows anguish and is a painter.
    Charles Baudelaire (1821–1867)