Influences On His Work
Hymes was influenced by a number of linguists and anthropologists, notably Franz Boas, Edward Sapir and Harry Hoijer of the Americanist Tradition and Roman Jakobson and others of the Prague Linguistic Circle.
Hymes' career can be divided into at least two phases. In his early career Hymes adapted Prague School Functionalism to American Linguistic Anthropology, pioneering the study of the relationship between language and social context. Hymes formulated a response to Noam Chomsky's influential distinction between competence (knowledge of grammatical rules necessary to decoding and producing language) and performance (actual language use in context). Hymes objected to the marginalization of performance from the center of linguistic inquiry and proposed the notion of communicative competence, or knowledge necessary to use language in social context, as an object of linguistic inquiry. Since appropriate language use is conventionally defined, and varies across different communities, much of Hymes early work frames a project for ethnographic investigation into contrasting patterns of language use across speech communities. Hymes termed this approach "the ethnography of speaking." The SPEAKING acronym, described below, was presented as a lighthearted heuristic to aid fieldworkers in their attempt to document and analyze instances of language in use, which he termed "speech events." Embedded in the acronym is an application and extension of Jakobson's arguments concerning the multifunctionality of language. He articulated other, more technical, often typologically oriented approaches to variation in patterns of language use across speech communities in series of articles.
More recently, the ethnography of speaking has been renamed the "ethnography of communication" to reflect the broadening of focus from instances of language production to the ways in which communication (including oral, written, broadcast, acts of receiving/listening) is conventionalized in a given community of users.
Together with John Gumperz, Erving Goffman and William Labov, Hymes defined a broad multidisciplinary concern with language in society.
Hymes' later work focuses on poetics, particularly the poetic organization of Native American oral narratives. He and Dennis Tedlock defined ethnopoetics as a field of study within linguistic anthropology and folkloristics. Hymes considers literary critic Kenneth Burke his biggest influence on this latter work, saying, “My sense of what I do probably owes more to KB than to anyone else”. Hymes studied with Burke in the 1950s. Burke's work was theoretically and topically diverse, but the idea that seems most influential on Hymes is the application of rhetorical criticism to poetry.
Hymes has included many other literary figures and critics among his influences, including Robert Alter, C. S. Lewis, A. L. Kroeber, Claude Lévi-Strauss.
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