Korean Death Poems
Besides Korean Buddhist monks, Confucian scholars called seonbis sometimes wrote death poems (절명시). However, better known examples are those written or recited by famous historical figures facing death when they were executed for loyalty to their former king or due to insidious plot. They are therefore impromptu verses, often declaring their loyalty or steadfastness. The following are some examples that are still learned by school children in Korea as models of loyalty. These examples are wrriten in Korean sijo (three lines of 3-4-3-4 or its variation) or in Hanja five-syllable format (5-5-5-5 for a total of 20 syllables) of ancient Chinese poetry (五言詩).
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Famous quotes containing the words death and/or poems:
“Because men really respect only that which was founded of old and has developed slowly, he who wants to live on after his death must take care not only of his posterity but even more of his past.”
—Friedrich Nietzsche (1844–1900)
“The genuine remains of Ossian, or those ancient poems which bear his name, though of less fame and extent, are, in many respects, of the same stamp with the Iliad itself. He asserts the dignity of the bard no less than Homer, and in his era, we hear of no other priest than he.”
—Henry David Thoreau (1817–1862)