Deacons For Defense and Justice

The Deacons for Defense and Justice was an armed self-defense African-American civil rights organization in the U.S. Southern states during the 1960s. Historically, the organization practiced self-defense methods in the face of racist oppression that was carried out by Jim Crow Laws; local and state agencies; and the Ku Klux Klan. Many times the Deacons are not written about or cited when speaking of the Civil Rights Movement because their agenda of self-defense - in this case, using violence, if necessary - did not fit the image of strict non-violence that leaders such as Dr. Martin Luther King Jr. espoused. Yet, there has been a recent debate over the crucial role the Deacons and other lesser known militant organizations played on local levels throughout much of the rural South. Many times in these areas the Federal government did not always have complete control over to enforce such laws like the Civil Rights Act of 1964 or Voting Rights Act of 1965.

The Deacons are a segment of the larger tradition of Black Power in the United States. This tradition began with the inception of African slavery in the U.S. and with the use of Africans as chattel slaves in the Western Hemisphere. Stokely Carmichael defines Black Power as: “The goal of black self-determination and black self-identity—Black Power—is full participation in the decision-making processes affecting the lives of black people, and recognition of the virtues in themselves as black people.” Those of us who advocate Black Power are quite clear in our own minds that a “non-violent” approach to civil rights is an approach black people cannot afford and a luxury white people do not deserve. This refers to the idea that the traditional ideas and values of the Civil Rights Movement placated to the emotions and feelings of White liberal supporters rather than Black Americans who had to consistently live with the racism and other acts of violence that was shown towards them.

The Deacons were a driving force of Black Power that Stokely Carmichael echoed. Carmichael speaks about the Deacons when he writes, “Here is a group which realized that the ‘law’ and law enforcement agencies would not protect people, so they had to do it themselves...The Deacons and all other blacks who resort to self-defense represent a simple answer to a simple question: what man would not defend his family and home from attack?” The Deacons, according to Carmichael and many others were the protection that the Civil Rights needed on local levels, as well as, the ones who intervened in places that the state and federal government fell short.

Read more about Deacons For Defense And Justice:  History, Role

Famous quotes containing the words defense and/or justice:

    If violence is wrong in America, violence is wrong abroad. If it is wrong to be violent defending black women and black children and black babies and black men, then it is wrong for America to draft us, and make us violent abroad in defense of her. And if it is right for America to draft us, and teach us how to be violent in defense of her, then it is right for you and me to do whatever is necessary to defend our own people right here in this country.
    Malcolm X (1925–1965)

    These native villages are as unchanging as the woman in one of their stories. When she was called before a local justice he asked her age. “I have 45 years.” “But,” said the justice, “you were forty-five when you appeared before me two years ago.” “Señor Judge,” she replied proudly, drawing herself to her full height, “I am not of those who are one thing today and another tomorrow!”
    State of New Mexico, U.S. public relief program (1935-1943)