Structure
The Dasam Granth has 1428 pages and contains Jaap Sahib, the Akal Ustat or praise of the Creator, the Bachitar Natak or Wonderful Drama, in which gives an account of his parentage, his divine mission, and the battles in which he had been engaged.
Then come three abridged compositions of the wars of Durga with demons, (Chandi Chritras: Chandi Chritra I, Chandi Chritra II, Chandi di Var). These were written to instill the spirit of war among Sikhs. The first stanza of the Sikh ardaas, an invocation to God and the 9 Guru's preceding Guru Gobind Singh Ji, is from Chandi di Var.
Then follow the Gyan Parbodh, or awakening of knowledge; the Shabad Hazare; quatrains called Sawaiyas, which are hymns in praise of God and reprobation of idolatry and hypocrisy; the Shastar Nam Mala, a list of offensive and defensive weapons used in the Guru's time, with special reference to the attributes of the Creator; the Kabiovach Bainti Chaupai will "absolve the suffering, pain or fear of the person, who will even once recite this Bani"; the Zafarnamah, containing the tenth Guru's epistle to the emperor Aurangzeb; and Hikayats, several metrical tales in the Persian language.
Read more about this topic: Dasam Granth
Famous quotes containing the word structure:
“Vashtar: So it’s finished. A structure to house one man and the greatest treasure of all time.
Senta: And a structure that will last for all time.
Vashtar: Only history will tell that.
Senta: Sire, will he not be remembered?
Vashtar: Yes, he’ll be remembered. The pyramid’ll keep his memory alive. In that he built better than he knew.”
—William Faulkner (1897–1962)
“The question is still asked of women: “How do you propose to answer the need for child care?” That is an obvious attempt to structure conflict in the old terms. The questions are rather: “If we as a human community want children, how does the total society propose to provide for them?””
—Jean Baker Miller (20th century)
“A structure becomes architectural, and not sculptural, when its elements no longer have their justification in nature.”
—Guillaume Apollinaire (1880–1918)