History and Commercialization
The current popular symbolism associated with Daruma as a good luck charm in part originated with the Daruma-dera (Temple of Daruma) in the city of Takasaki (Gunma Prefecture, north of Tokyo). Josef Kyburz, Author of "Omocha": Things to Play (Or Not to Play) with, explained that the founder of Daruma-Dera would draw New Year’s charms depicting Bodhidharma. The parishioners would keep these charms to "bring happiness and prosperity and ward off accidents and misfortune".
It is believed that the Daruma figurine then originated from this region when the ninth priest, Togaku, found a solution to handle the constant requests of the parishioners for new charms. The charms were always given with an effectiveness of one year, so the people required new ones every year. He solved this by entrusting them with the making of their own Daruma charms near the beginning of the Meiwa Period (1764–72). The temple made wooden block molds for the people to use. The peasants then used these molds to make three-dimensional papier-mâché charms.
Kyburz notes that though it is unknown when the Daruma figurine combined with the tumbler doll, the two were well recognized as synonymous by the mid-19th century. The doll quickly grew in popularity, becoming a mascot of the region. This was due greatly in part to fact that the majority of the families were silk farmers, a crop which requires a great deal of luck for success.
There is an annual Daruma Doll Festival (達磨市, daruma-ichi?) held by the city of Takasaki in celebration of being the proclaimed birthplace of the Daruma doll. The celebration is held at the Shorinzan, the name of Takasaki's "Daruma-Dera". According to the Takasaki City website, "Over 400,000 people from all over the Kanto Plain come to buy new good-luck dolls for the year. Takasaki produces 80% of Japan's Daruma dolls." The festival also features a 24-hour reading of sutras by the Shorinzan monks for world peace.
Read more about this topic: Daruma Doll
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