Origin
There is scholarly consensus that Dacian was a member of the Indo-European family of languages. These descended, according to the two leading theories of the expansion of IE languages, from a proto-Indo European (proto-IE) tongue that originated in an urheimat ("original homeland") in S. Russia/ Caucasus region, (Kurgan hypothesis) or in central Anatolia (Anatolian hypothesis). According to both theories, proto-IE reached the Carpathian region no later than ca. 2,500 BC. Supporters of both theories have suggested this region as IE's secondary urheimat, in which the differentiation of proto-IE into the various European language-groups (e.g. Italic, Germanic, Balto-Slavic, Celtic) began. There is thus considerable support for the thesis that Dacian developed in the Carpathian region during the third millennium BC, although its evolutionary pathways remains uncertain.
According to one scenario, proto-Thracian populations emerged during the Bronze Age from the fusion of the indigenous Eneolithic (Chalcolithic) population with the intruders of the transitional Indo-Europeanization Period. From these proto-Thracians, in the Iron Age, developed the Dacians / North Thracians of the Danubian-Carpathian Area on the one hand and the Thracians of the eastern Balkan Peninsula on the other..
According to Georgiev, the Dacian language was spread south of the Danube by tribes from Carpathia, who reached the central Balkans in the period 2,000–1,000 BC, with further movements (e.g. the Triballi tribe) after 1,000 BC, until ca. 300 BC. According to the ancient geographer Strabo, Daco-Moesian was further spread into Asia Minor in the form of Mysian by a migration of the Moesi people; Strabo asserts that Moesi and Mysi were variants of the same name.
Read more about this topic: Dacian Language
Famous quotes containing the word origin:
“The real, then, is that which, sooner or later, information and reasoning would finally result in, and which is therefore independent of the vagaries of me and you. Thus, the very origin of the conception of reality shows that this conception essentially involves the notion of a COMMUNITY, without definite limits, and capable of a definite increase of knowledge.”
—Charles Sanders Peirce (18391914)
“There are certain books in the world which every searcher for truth must know: the Bible, the Critique of Pure Reason, the Origin of Species, and Karl Marxs Capital.”
—W.E.B. (William Edward Burghardt)
“Though I do not believe that a plant will spring up where no seed has been, I have great faith in a seed,a, to me, equally mysterious origin for it.”
—Henry David Thoreau (18171862)