Dacian Language - Linguistic Classification

Linguistic Classification

Dacian was an Indo-European language (IE). Russu (1967, 1969 and 1970) suggested that its phonological system, and therefore that of its presumed Thraco-Dacian parent-language, was relatively close to the primitive IE system.

Several linguists classify Dacian as a satem IE language: Russu, Radulescu (1987),, Katicic (1976) and Krizman (1976). In Crossland’s opinion (1982), both Thracian and Dacian feature one of the main satem characteristics, the change of Indo-European *k and *g to s and z. But the other characteristic satem changes are doubtful in Thracian and are not evidenced in Dacian. In any case, the satem/centum distinction, once regarded as a fundamental division between IE languages, is no longer considered significant in historical linguistics by mainstream scholars. It is now recognised that it is only one of many isoglosses in the IE zone; that languages can exhibit both types at the same time, and that these may change over time within a particular language. In other words, the isogloss is worthless as a tool to determine the genetic descent of IE languages. There is much controversy about the place of Dacian in the IE evolutionary tree. According to a dated view, Dacian derived from a Daco-Thraco-Phrygian (or "Paleo-Balkan") branch of IE. Today, the Phrygian is no longer widely seen as linked in this way to Dacian and Thracian.

In contrast, the hypothesis of a Thraco-Dacian or Daco-Thracian branch of IE, indicating a close link between the Thracian and Dacian languages, has numerous adherents, including Russu 1967, Georg Solta 1980, Vraciu 1980, Crossland 1982, Radulescu 1984, 1987 . Mihailov (2008) and Trask 2000 . The Daco-Thracian theory is ultimately based on the testimony of several Greco-Roman authors: most notably the Roman imperial-era historian and geographer Strabo, who states that the Dacians, Getae, Moesians and Thracians all spoke the same language. Herodotus states that "the Getae are the bravest and the most just amongst the Thracians", linking the Getae, and thus the Dacians, with the Thracians. Some scholars also see support for a close link between the Thracian and Dacian languages in the works of Cassius Dio, Trogus Pompeius, Appian and Pliny the Elder.

But the Daco-Thracian theory has been challenged since the 1960s by the Bulgarian linguist Vladimir I. Georgiev and his followers. Georgiev argues, on phonetic, lexical and toponymic grounds, that Thracian, Dacian and Phrygian were completely different languages, each a separate branch of IE, and that no Daco-Thraco-Phrygian or Daco-Thracian branches of IE ever existed. Georgiev argues that the distance between Dacian and Thracian was approximately the same as that between the Armenian and Persian languages, which are completely different languages. In elaborating the phonology of Dacian, Georgiev uses plant-names attested to in Dioscorides and Pseudo-Apuleius, ascertaining their literal meanings, and hence their etymology, using the Greek translations provided by those authors. The phonology of Dacian produced in this way is very different from that of Thracian; the vowel change IE *o > * a recurs and the k-sounds undergo the changes characteristic of the satem languages. For the phonology of Thracian, Georgiev uses the principle that an intelligible placename in a modern language is likely to be a translation of an ancient name.

Georgiev (1977) also argues that the modern Albanian language is descended from Dacian, specifically from what he called Daco-Moesian or Daco-Mysian, the Moesian dialect of Dacian. But this view has not gained wide acceptance among scholars and is rejected by most Albanian linguists, who consider that Albanian belongs to the Illyrian branch of IE. (Ref: Lloshi, 1999, p283). Polome accepts the view that Albanian is descended from Illyrian but considers the evidence inconclusive.