Philosophy
Two major philosophical schools of thought that derived from Greek religion and philosophy that became prominent in Rome in the 1st and 2nd century AD was Cynicism and Stoicism which, according to Cora Lutz were “fairly well merged” in the early years of the Roman Empire. Cynicism taught that civilization was corrupt and people needed to break away from it and its trappings and Stoicism taught that one must give up all earthly goods by remaining detached from civilization and help others. Because of their negative views on civilization and of their way of life, in where many of them just wore a dirty cloak, carried a staff, and a coin purse, and slept outdoors, they were the targets of the Roman aristocracy and of the emperor and many were persecuted by the Roman government for being "subversive". The philosopher Lucian attacked the Cynics in his book "The Philosophies for Sale" in which he mocked the Cynics by stating "First...stripping you of your luxury...I will put a cloak on you...Next I will compel you to undergo pains and hardships, sleeping on the ground, drinking nothing but water...Leading this life you will say that your are happier than the Great King...Frequent the most crowded market place...and in desire to be solitary and uncommunicative..."
Read more about this topic: Culture Of Ancient Rome
Famous quotes containing the word philosophy:
“Englishmen are babes in philosophy and so prefer faction-fighting to the labour of its unfamiliar thought.”
—William Butler Yeats (1865–1939)
“I am still a learner, not a teacher, feeding somewhat omnivorously, browsing both stalk and leaves; but I shall perhaps be enabled to speak with more precision and authority by and by,—if philosophy and sentiment are not buried under a multitude of details.”
—Henry David Thoreau (1817–1862)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)