Cultural Feminist Ideas
Cultural feminism commends the positive aspects of what is seen as the female character or feminine personality. It is also a feminist theory of difference that praises the positive aspect of women. Early theorists like Jane Addams and Charlotte Perkins Gilman argued that in governing the state, cooperation, caring, and nonviolence in the settlement of conflicts society seem to be what was needed from women’s virtues.
Josephine Donovan argues that the nineteenth century journalist, critic and women's rights activist, Margaret Fuller, contributed to cultural feminism. She says that Fuller's Woman in the Nineteenth Century (1845) initiated the cultural feminist tradition. It stresses the emotional, intuitive side of knowledge and expresses an organic world view that is quite different from the mechanistic view of Enlightenment rationalists.
Linda Alcoff argues that women are overdetermined by what she sees as patriarchal systems. She contends that:
"Man has said that woman can be defined, delineated, captured, understood, explained, and diagnosed to a level of determination never accorded to man himself, who is conceived as a rational animal with free will".
While cultural feminists argue that the traditional role of women provides a basis for the articulation of a more humane world view, other contemporary feminists do not believe that this transformation will happen automatically. They do not believe that the differences between women and men are principally biological. Alcoff makes the point that "the cultural feminist reappraisal construes woman's passivity as her peacefulness, her sentimentality as her proclivity to nurture, her subjectiveness as her advanced self-awareness".
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Famous quotes containing the words cultural, feminist and/or ideas:
“If we can learn ... to look at the ways in which various groups appropriate and use the mass-produced art of our culture ... we may well begin to understand that although the ideological power of contemporary cultural forms is enormous, indeed sometimes even frightening, that power is not yet all-pervasive, totally vigilant, or complete.”
—Janice A. Radway (b. 1949)
“The belief that established science and scholarship—which have so relentlessly excluded women from their making—are “objective” and “value-free” and that feminist studies are “unscholarly,” “biased,” and “ideological” dies hard. Yet the fact is that all science, and all scholarship, and all art are ideological; there is no neutrality in culture!”
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