Epistemological Issues
Basically critical reading is related to epistemological issues. Hermeneutics (e.g., the version developed by Hans-Georg Gadamer) has demonstrated that the way we read and interpret texts is dependent on our "pre-understanding" and "prejudices". Human knowledge is always an interpretative clarification of the world, not a pure, interest-free theory. Hermeneutics may thus be understood as a theory about critical reading. This field was until recently associated with the humanities, not with science. This situation changed when Thomas Samuel Kuhn published his book (1962) The Structure of Scientific Revolutions, which can be seen as an hermeneutic interpretation of the sciences because it conceives the scientists as governed by assumptions which are historically embedded and linguistically mediated activities organized around paradigms that direct the conceptualization and investigation of their studies. Scientific revolutions imply that one paradigm replaces another and introduces a new set of theories, approaches and definitions. According to Mallery; Hurwitz & Duffy (1992) the notion of a paradigm-centered scientific community is analogous to Gadamer's notion of a linguistically encoded social tradition. In this way hermeneutics challenge the positivist view that science can cumulate objective facts. Observations are always made on the background of theoretical assumptions: they are theory dependent.
By conclusion is critical reading not just something that any scholar is able to do. The way we read is partly determined by the intellectual traditions, which have formed our beliefs and thinking. Generally we read papers within our own culture or tradition less critically compared to our reading of papers from other traditions or "paradigms".
Read more about this topic: Critical Reading
Famous quotes containing the word issues:
“How to attain sufficient clarity of thought to meet the terrifying issues now facing us, before it is too late, is ... important. Of one thing I feel reasonably sure: we can’t stop to discuss whether the table has or hasn’t legs when the house is burning down over our heads. Nor do the classics per se seem to furnish the kind of education which fits people to cope with a fast-changing civilization.”
—Mary Barnett Gilson (1877–?)