Polytheism
In polytheistic creation, the world often comes into being organically, e.g. sprouting from a primal seed, sexually, by miraculous birth (sometimes by parthenogenesis), by hieros gamos, violently, by the slaying of a primeval monster, or artificially, by a divine demiurge or "craftsman". Sometimes, a god is involved, wittingly or unwittingly, in bringing about creation. Examples include:
- African contexts:
- Mbombo of Bakuba mythology, who vomited out the world upon feeling a stomach ache
- Egyptian mythology
- Atum in Ennead, whose semen becomes the primal components of the universe
- Ptah creating the universe by speaking
- Unkulunkulu in Zulu mythology
- American contexts:
- Nanabozho (Great Rabbit), Ojibway deity, a shape-shifter and a cocreator of the world
- The goddess Coatlicue in Aztec mythology
- Viracocha in Inca mythology
- A trickster deity in the form of a Raven in Inuit mythology
- Asian contexts:
- El or the Elohim of Canaanite religion
- Esege Malan in Mongolian mythology, king of the skies
- Kamuy in Ainu mythology, who built the world on the back of a trout
- Izanagi and Izanami-no-Mikoto in Japanese mythology, who churned the ocean with a spear, creating the islands of Japan
- Marduk killing Tiamat in the Babylonian Enûma Eliš
- Vishvakarman in Vedic mythology, responsible for the creation of the universe (while in later Puranic period, Brahma, Vishnu and Shiva are for creation, maintenance and destruction, respectively)
- European contexts:
- The sons of Borr slaying the primeval giant Ymir in Norse mythology
- Rod in Slavic mythology
- Ipmil or Radien-Attje (Radien Father) in Sami mythology
- Oceanic contexts:
- Ranginui, the Sky Father, and Papatuanuku, the Earth Mother in Māori mythology
Read more about this topic: Creator Deity