Monism
Monism has its origin in Hellenistic philosophy as a concept of all things deriving from a single substance or being. Following a long and still current tradition H.P. Owen (1971: 65) claimed that:
- "Pantheists are ‘monists’...they believe that there is only one Being, and that all other forms of reality are either modes (or appearances) of it or identical with it."
Although, like Baruch Spinoza, some pantheists may also be monists, and monism may even be essential to some versions of pantheism (like Spinoza's), not all pantheists are monists. Some are polytheists and some are pluralists; they believe that there are many things and kinds of things and many different kinds of value. Not all monists are pantheists. Exclusive monists believe that the universe, the God of the pantheist, simply does not exist. In addition, monists can be Deists, pandeists, theists or panentheists; believing in a monotheistic God that is omnipotent and all-pervading, and both transcendent and immanent. There are monist pantheists and panentheists in Hinduism (particularly in Advaita and Vishistadvaita respectively), Judaism (monistic panentheism is especially found in Kabbalah and Hasidic philosophy), in Christianity (especially among Oriental Orthodox, Eastern Orthodox, and Anglicans) and in Islam (among the Sufis, especially the Bektashi).
In Advaita Vedanta, Brahman is the abstract notion of "the Absolute" from which the universe takes its origin and at an ultimate level, all assertions of a distinction between Brahman, other gods and creation are meaningless (monism).
Read more about this topic: Creator Deity