Creation Myths - Meaning and Function

Meaning and Function

All creation myths are in one sense etiological because they attempt to explain how the world was formed and where humanity came from.

Ethnologists and anthropologists who study these myths point out that in the modern context theologians try to discern humanity's meaning from revealed truths and scientists investigate cosmology with the tools of empiricism and rationality, but creation myths define human reality in very different terms. In the past historians of religion and other students of myth thought of them as forms of primitive or early-stage science or religion and analyzed them in a literal or logical sense. However they are today seen as symbolic narratives which must be understood in terms of their own cultural context. Charles H. Long writes, "The beings referred to in the myth -- gods, animals, plants -- are forms of power grasped existentially. The myths should not be understood as attempts to work out a rational explanation of deity."

While creation myths are not literal explications they do serve to define an orientation of humanity in the world in terms of a birth story. They are the basis of a worldview that reaffirms and guides how people relate to both the spiritual and natural world as well as to each other. The creation myth acts as a cornerstone for distinguishing primary reality from relative reality, the origin and nature of being from non-being. In this sense they serve as a philosophy of life but one expressed and conveyed through symbol rather than systematic reason. And in this sense they go beyond etiological myths which mean to explain specific features in religious rites, natural phenomena or cultural life. Creation myths also help to orient human beings in the world, giving them a sense of their place in the world and the regard that they must have for humans and nature.

Read more about this topic:  Creation Myths

Famous quotes containing the words meaning and/or function:

    Well may Mr. [David] Garrick be so celebrated, so universally admired—I had not any idea of so great a performer. Such ease! such vivacity in his manner! such grace in his motions! such fire and meaning in his eyes!—I could hardly believe he had studied a written part, for every word seemed uttered from the impulse of the moment. ... his voice—so clear, so melodious, yet so wonderfully various in its tones!
    Frances Burney (1752–1840)

    The information links are like nerves that pervade and help to animate the human organism. The sensors and monitors are analogous to the human senses that put us in touch with the world. Data bases correspond to memory; the information processors perform the function of human reasoning and comprehension. Once the postmodern infrastructure is reasonably integrated, it will greatly exceed human intelligence in reach, acuity, capacity, and precision.
    Albert Borgman, U.S. educator, author. Crossing the Postmodern Divide, ch. 4, University of Chicago Press (1992)