White Settlement
Prior to white European settlement of Australia in 1788, Europeans had been to the land merely as explorers. The only exception was James Cook who in 1770 sailed up most of the east coast of Australia and then claimed the entire coastline he had just explored as British territory. The basis of the claim is not clear, but it is clear that the indigenous peoples were not consulted and no treaty was entered into. In later years the doctrine of terra nullius was invoked in justification of the act.
Orders-in-Council were issued in London on 6 December 1785 for the establishment of a colony in Botany Bay. Arthur Phillip was appointed Governor-designate of the new colony in October 1786. Soon after Lord Sydney appointed him governor, Phillip drew up a detailed memorandum of his plans for the proposed new colony. In one paragraph he wrote: "The laws of this country will of course, be introduced in South Wales, and there is one that I would wish to take place from the moment his Majesty's forces take possession of the country: That there can be no slavery in a free land, and consequently no slaves." Actual white European settlement commenced with the arrival of the First Fleet, comprising 11 ships which arrived at Botany Bay, New South Wales between 18 and 20 January 1788. The Fleet brought a total of 1044 people to the new settlement, of whom 696 were convicts. The actual settlement was located at Sydney Cove. The colony was formally proclaimed by Governor Phillip on 7 February 1788 at Sydney. However, though the settlement was a military prison, and Phillip had full power as governor, the colony also had a civil administration and courts of law.
The first test of the doctrine of terra nullius occurred in R v Tommy (Monitor, 28 November 1827), which held that the native inhabitants were only subject to English law where the incident concerned both natives and settlers. The rationale was that Aboriginal tribal groups already operated under their own legal systems. This position was further reinforced by the decisions of R v Boatman or Jackass and Bulleyes (Sydney Gazette, 25 February 1832) and R v Ballard (Sydney Gazette, 23 April 1829). In 1835, Governor Bourke issued a proclamation which showed the implication of the doctrine of terra nullius. He proclaimed that Indigenous Australians could not sell or assign land, nor could an individual person or group acquire land, other than through distribution by the Crown. The proclamation was approved by the Colonial Office on 10 October 1835. The proclamation was issued in response to the attempt by graziers from Van Diemen's Land to enter into an agreement with indigenous tribes in Port Philip, known as Batman's Treaty.
During the 19th century, separate British colonies were formed from the colony of New South Wales. Tasmania was proclaimed a separate colony, named Van Diemen's Land, in 1825. The colony of Western Australia was established in 1832 separately from that of New South Wales. Following the Treaty of Waitangi, William Hobson declared British sovereignty over New Zealand in 1840. In 1841, it was separated from the Colony of New South Wales to form the new Colony of New Zealand. South Australia was formed in 1836, Victoria in 1851 and Queensland in 1859. By Letters Patent on June 6 1859, Queen Victoria gave her approval to the separation of the colony of Queensland from New South Wales. On the same day an Order-in-Council gave Queensland its own Constitution. Queensland became a self-governing colony with its own Governor, a nominated Legislative Council and an elected Legislative Assembly. South Australia was founded as a "free province"—it was never a penal colony. Victoria and Western Australia were also founded "free", but later accepted transported convicts. A campaign by the settlers of New South Wales led to the end of convict transportation to that colony; the last convict ship arrived in 1848.
Read more about this topic: Constitutional History Of Australia
Famous quotes containing the words white and/or settlement:
“... in 1950 a very large slice of the white South stood at the crossroads in its attitude toward its colored citizens and [was] psychologically capable of turning either way.”
—Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 1, ch. 8 (1962)
“... if the Settlement seeks its expression through social activity, it must learn the difference between mere social unrest and spiritual impulse.”
—Jane Addams (18601935)