Structure
The Constitution is divided into articles, numbered 1 to 112. The articles are grouped in five areas:
- 1–2: Form of Government and Religion (Om Statsformen og Religionen, lit. On the Form of Government and the Religion)
- 3–48: The Executive Power, the King and the Royal Family (Om den udøvende Magt, Kongen og den kongelige Familie, lit. On the Executive Power, the King and the Royal Family)
- 49–85: Rights of Citizens and the Legislative Power (Om Borgerret og den lovgivende Magt, lit. On Civil Rights and the Legislative Power)
- 86–91: The Judicial Power (Om den dømmende Magt, lit. On the Judicial Power)
- 92–112: General Provisions (Almindelige Bestemmelser)
It should be noted that several articles exist no longer. These are article 10 (abolished in 1908), article 33 (1905), article 38 (1905), article 42 (1905), article 52 (1954), article 56 (1972), article 70 (1990), article 72 (1990), and article 89 (1920). Empty spaces have been left in their place. Also, some articles have been abolished only to have their place filled by new and different content. Examples include article 14. Several articles also have subsections. For example, article 74 has the subsections from a to m.
Read more about this topic: Constitution Of Norway
Famous quotes containing the word structure:
“There is no such thing as a language, not if a language is anything like what many philosophers and linguists have supposed. There is therefore no such thing to be learned, mastered, or born with. We must give up the idea of a clearly defined shared structure which language-users acquire and then apply to cases.”
—Donald Davidson (b. 1917)
“Man is more disposed to domination than freedom; and a structure of dominion not only gladdens the eye of the master who rears and protects it, but even its servants are uplifted by the thought that they are members of a whole, which rises high above the life and strength of single generations.”
—Karl Wilhelm Von Humboldt (1767–1835)
“Agnosticism is a perfectly respectable and tenable philosophical position; it is not dogmatic and makes no pronouncements about the ultimate truths of the universe. It remains open to evidence and persuasion; lacking faith, it nevertheless does not deride faith. Atheism, on the other hand, is as unyielding and dogmatic about religious belief as true believers are about heathens. It tries to use reason to demolish a structure that is not built upon reason.”
—Sydney J. Harris (1917–1986)