History
On July 21, 1542, Pope Paul III proclaimed the Apostolic Constitution Licet ab initio, establishing the Supreme Sacred Congregation of the Roman and Universal Inquisition, staffed by cardinals and other officials whose task it was "to maintain and defend the integrity of the faith and to examine and proscribe errors and false doctrines". It served as the final court of appeal in trials of heresy and served as an important part of the Counter-Reformation.
This body was renamed the Supreme Sacred Congregation of the Holy Office in 1904 by Pope Saint Pius X.
The Congregation's name was changed to Sacred Congregation for the Doctrine of the Faith on December 7, 1965, at the end of the Second Vatican Council. Soon after the entry into force of the present Code of Canon Law at the end of 1983, the adjective "Sacred" was dropped from the names of all Curial Congregations (it remained in use throughout 1984, as can be seen in the Acta Apostolicae Sedis of that year, but no longer appeared in the 1985 issues of that official bulletin of the Holy See), and so the dicastery adopted its current name, the Congregation for the Doctrine of the Faith.
Read more about this topic: Congregation For The Doctrine Of The Faith
Famous quotes containing the word history:
“History has neither the venerableness of antiquity, nor the freshness of the modern. It does as if it would go to the beginning of things, which natural history might with reason assume to do; but consider the Universal History, and then tell us,—when did burdock and plantain sprout first?”
—Henry David Thoreau (1817–1862)
“When the coherence of the parts of a stone, or even that composition of parts which renders it extended; when these familiar objects, I say, are so inexplicable, and contain circumstances so repugnant and contradictory; with what assurance can we decide concerning the origin of worlds, or trace their history from eternity to eternity?”
—David Hume (1711–1776)
“No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.”
—Gilbert Keith Chesterton (1874–1936)