Social Network Analysis
One common form of surveillance is to create maps of social networks based on data from social networking sites as well as from traffic analysis information from phone call records such as those in the NSA call database, and internet traffic data gathered under CALEA. These social network "maps" are then data mined to extract useful information such as personal interests, friendships & affiliations, wants, beliefs, thoughts, and activities.
Many U.S. government agencies such as the Defense Advanced Research Projects Agency (DARPA), the National Security Agency (NSA), and the Department of Homeland Security (DHS) are currently investing heavily in research involving social network analysis. The intelligence community believes that the biggest threat to the U.S. comes from decentralized, leaderless, geographically dispersed groups. These types of threats are most easily countered by finding important nodes in the network, and removing them. To do this requires a detailed map of the network.
Jason Ethier of Northeastern University, in his study of modern social network analysis, said the following of the Scalable Social Network Analysis Program developed by the Information Awareness Office:
The purpose of the SSNA algorithms program is to extend techniques of social network analysis to assist with distinguishing potential terrorist cells from legitimate groups of people ... In order to be successful SSNA will require information on the social interactions of the majority of people around the globe. Since the Defense Department cannot easily distinguish between peaceful citizens and terrorists, it will be necessary for them to gather data on innocent civilians as well as on potential terrorists. —Jason EthierRead more about this topic: Computer Surveillance
Famous quotes containing the words social, network and/or analysis:
“I’m not afraid of death but I am afraid of dying. Pain can be alleviated by morphine but the pain of social ostracism cannot be taken away.”
—Derek Jarman (b. 1942)
“A culture may be conceived as a network of beliefs and purposes in which any string in the net pulls and is pulled by the others, thus perpetually changing the configuration of the whole. If the cultural element called morals takes on a new shape, we must ask what other strings have pulled it out of line. It cannot be one solitary string, nor even the strings nearby, for the network is three-dimensional at least.”
—Jacques Barzun (b. 1907)
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—Alice Foote MacDougall (1867–1945)