Communist Party of China - History

History

The CPC has its origins in the May Fourth Movement of 1919, where radical political systems like anarchism and communism gained traction among Chinese intellectuals. Stalin opposed the Chinese Communist Party in Xinjiang because he wanted to expand Soviet influence in the province. The CPC's ideologies have significantly evolved since its founding and establishing political power in 1949. Mao Zedong's revolution that founded the PRC was nominally based on Marxism-Leninism with a rural focus based on China's social situations at the time. During the 1960s and 1970s, the CPC experienced a significant ideological breakdown with the Communist Party of the Soviet Union under Nikita Khrushchev, and later, Leonid Brezhnev. Since then Mao's peasant revolutionary vision and so-called "continued revolution under the dictatorship of the proletariat" stipulated that class enemies continued to exist even though the socialist revolution seemed to be complete, giving way to the Cultural Revolution. This fusion of ideas became known officially as "Mao Zedong Thought", or Maoism outside of China. It represented a powerful branch of communism that existed in opposition to the Soviet Union's "Marxist revisionism".

Following the death of Mao in 1976, however, the CPC under the leadership of Deng Xiaoping moved towards Socialism with Chinese characteristics and instituted Chinese economic reform. In reversing some of Mao's "extreme-leftist" policies, Deng argued that a socialist country and the market economy model were not mutually exclusive. While asserting the political power of the Party itself, the change in policy generated significant economic growth. The ideology itself, however, came into conflict on both sides of the spectrum with Maoists as well as progressive liberals, culminating with other social factors to cause the 1989 Tiananmen Square Protests. Deng's vision for economic success and a new socialist market model became entrenched in the Party constitution in 1997 as Deng Xiaoping Theory.

The "third generation" of leadership under Jiang Zemin, Zhu Rongji, and associates largely continued Deng's progressive economic vision while overseeing the re-emergence of Chinese nationalism in the 1990s. Nationalist sentiment has seemingly also evolved to become informally the part of the Party's guiding doctrine. As part of Jiang's nominal legacy, the CPC ratified the Three Represents into the 2003 revision of the Party Constitution as a "guiding ideology", encouraging the Party to represent "advanced productive forces, the progressive course of China's culture, and the fundamental interests of the people." There are various interpretations of the Three Represents. Most notably, the theory has legitimized the entry of private business owners and quasi-"bourgeois" elements into the party.

The insistent road of focusing almost exclusively on economic growth has led to a wide range of serious social problems. The CPC's "fourth generation" of leadership under Hu Jintao and Wen Jiabao, after taking power in 2003, attempted reversing such a trend by bringing forth an integrated ideology that tackled both social and economic concerns. This new ideology was known as the creation of a harmonious society using the Scientific Development Concept.

The degree of power the Party had on the state has gradually decreased as economic liberalizations progressed. The evolution of CPC ideology has gone through a number of defining changes that it no longer bears much resemblance to its founding principles. Some believe that the large amount of economic liberalization starting from the late 1970s to present, indicates that the CPC has transitioned to endorse economic neoliberalism. In the 2000s, CPC leaders debated changing the party's name to remove the "Communist" label, but ultimately decided against it, fearing the emergence of a splinter Communist party. The CPC's current policies are fiercely rejected as capitalist by most communists, especially anti-revisionists, and by adherents of the Chinese New Left from within the PRC.

The Communist Party of China comprises a single-party state form of government; however, there are parties other than the CPC within China, which report to the United Front Department of the Communist Party of China and do not act as opposition or independent parties. The continued dominance of the CPC, as with the parties of the last communist states (all in Asia and Latin America), can be attributed in part to its anti-colonial and "national liberation" credentials, burnished by its participation in events such as the Anti-Japanese War and the Korean War. According to historian of Communism Archie Brown, the memory of the Cultural Revolution, where a form of mass political mobilization turned against the Party and resulted in chaotic destruction, may account for the reticence of educated Chinese to press for an end to one-party rule.