Collectivist Anarchism - Theory

Theory

The difference between Collectivist Anarchism and anarcho-communism is that under anarchist collectivism, the means of production were to be socialized, but a wage system was retained based on the amount of labor performed. Anarchist communism also called for the socialization of production but also of the distribution of goods. Instead of 'to each according to his labor', in anarcho-communism the community would supply the subsistence requirements to each member free of charge according to the maxim 'to each according to his needs'.

The difference between Collectivist Anarchism and Anarcho-Communism is that collectivist anarchism stresses collective ownership of productive, subsistence and distributary property, while communist anarchism negates the concept of ownership in favor of usage or possession with productive means being a possession not owned by any individual or particular group. Communist Anarchists believe that subsistence, productive and distributive property should be common or social possessions while personal property should be private possessions. Collectivist anarchists agree with this, however, disagree on the subject of remuneration; some collectivist anarchists, such as Mikhail Bakunin, believe in the remuneration of labor, while communist-anarchists, such as Peter Kropotkin, believe that such remuneration would lead to the recreation of currency and that this would need a State. Thus, it could be said that collectivist anarchists believe in freedom through collective ownership of production and a communal market of sorts to distribute goods and services and compensate workers in the form of remuneration. Thus, collectivist anarchism could be seen as a combination of communism and mutualism.

Collectivist Anarchists are not necessarily opposed to the use of currency, but some while opposing the retaining of money propose the adoption of labour vouchers or "personal credit" (such as Participatory Economists). Most collectivist anarchists see their philosophy as a carryover to communist anarchism, but some see the system and the use of a labour voucher system as permanent rather than a transition. Collectivist anarchist James Guillaume argued that such a society would "guarantee the mutual use of the tools of production which are the property of each of these groups and which will by a reciprocal contract become the collective property of the whole ... federation. In this way, the federation of groups will be able to ... regulate the rate of production to meet the fluctuating needs of society." They argue for workplace autonomy and self-management "the workers in the various factories have not the slightest intention of handing over their hard-won control of the tools of production to a superior power calling itself the 'corporation.'"