Position of The Roman Catholic Church
The Roman Catholic Church does not practise open communion, holding that reception of Holy Communion is reserved for those who are baptized. In general it permits access to its Eucharistic communion only to those who share its oneness in faith, worship and ecclesial life. For the same reasons, it also recognizes that in certain circumstances, by way of exception, and under certain conditions, access to these sacraments may be permitted for Christians of other Churches and ecclesial Communities. Thus it permits Eastern Christians who are not in full communion with the Catholic Church (Eastern Orthodox Church, Oriental Orthodoxy and Assyrian Church of the East) to receive Communion from Catholic ministers, if they request it of their own accord and are properly disposed, and it applies the same rule also to some Western Churches that the Holy See judges to be in a situation similar to that of Eastern Christians with regard to the sacraments. For other baptized Christians (Anglicans, Lutherans, and other Protestants) the conditions are more severe. Only in danger of death or if, in the judgement of the local bishop, there is a grave and pressing need, may members of these Churches who cannot approach a minister of their own Church be admitted to receive the Eucharist, if they spontaneously ask for it, demonstrate that they have the catholic faith in the Eucharist, and are properly disposed.
The Catholic Church allows its own faithful to receive Communion from ministers of another Church, only if it recognizes the validity of the sacraments of that Church, and so it never allows reception of Communion as administered in Protestant churches, the validity of whose orders it denies. Other conditions are that it is physically or morally impossible to approach a Catholic minister, that it is a case of real need or spiritual benefit, and that the danger of error or indifferentism is avoided.
The Roman Catholic Church thus makes a clear distinction between Churches according as it recognizes or denies the validity of their celebration of the Eucharist. It does not allow a Catholic to receive communion in a Protestant church, since it considers that Protestant ministers are not ordained as priests by a bishop in a line of valid succession from the apostles. It applies this rule also to the Anglican Communion, a position that the Church of England disputed in Saepius Officio.
Read more about this topic: Closed Communion
Famous quotes containing the words catholic church, position, roman, catholic and/or church:
“Every country gets the circus it deserves. Spain gets bullfights. Italy gets the Catholic Church. America gets Hollywood.”
—Erica Jong (b. 1942)
“To place oneself in the position of God is painful: being God is equivalent to being tortured. For being God means that one is in harmony with all that is, including the worst. The existence of the worst evils is unimaginable unless God willed them.”
—Georges Bataille (1897–1962)
“There is one great fact, characteristic of this our nineteenth century, a fact which no party dares deny. On the one hand, there have started into life industrial and scientific forces which no epoch of former human history had ever suspected. On the other hand, there exist symptoms of decay, far surpassing the horrors recorded of the latter times of the Roman empire. In our days everything seems pregnant with its contrary.”
—Karl Marx (1818–1883)
“I maintain that I have been a Negro three times—a Negro baby, a Negro girl and a Negro woman. Still, if you have received no clear cut impression of what the Negro in America is like, then you are in the same place with me. There is no The Negro here. Our lives are so diversified, internal attitudes so varied, appearances and capabilities so different, that there is no possible classification so catholic that it will cover us all, except My people! My people!”
—Zora Neale Hurston (1891–1960)
“Combativeness was, I suppose, the dominant trait in my grandmother’s nature. An aggressive churchgoer, she was quite without Christian feeling; the mercy of the Lord Jesus had never entered her heart. Her piety was an act of war against Protestant ascendancy. ...The teachings of the Church did not interest her, except as they were a rebuke to others ...”
—Mary McCarthy (1912–1989)