The Ethics of Civilian Casualties
Many modern nations' views on the ethics of civilian casualties align with the Just War theory, which advocates a system of proportionality. An act of war is deemed proportional in Just War theory if the overall destruction expected from the use of force is outweighed by the projected good to be achieved. This view is a war-adapted version of utilitarianism, the moral system which advocates that the morally correct action is the one that does the most good.
However, moral philosophers often contest this approach to war. Such theorists advocate absolutism, which holds there are various ethical rules that are, as the name implies, absolute. One such rule is that non-combatants cannot be attacked because they are, by definition, not partaking in combat; to attack non-combatants anyway, regardless of the expected outcome, is to deny them agency. Thus, by the absolutist view, only combatants can be attacked. The philosopher Thomas Nagel advocates this abolutist rule in his essay War and Massacre.
Finally, the approach of pacifism is the belief that war of any kind is morally unjust. Pacifists sometimes extend humanitarian concern not just to enemy civilians but also to combatants, especially conscripts.
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“Ethics and religion differ herein; that the one is the system of human duties commencing from man; the other, from God. Religion includes the personality of God; Ethics does not.”
—Ralph Waldo Emerson (18031882)