History
See also: Brit milahThere are ancient religious requirements for circumcision. The Hebrew Bible commands Jews to circumcise their male children on the eighth day of life, and to circumcise their male slaves (Genesis 17:11-12).
Laws banning circumcision are also ancient. The ancient Greeks prized the foreskin and disapproved of the Jewish custom of circumcision. 1 Maccabees, 1:60–61 states that King Antiochus IV of Syria, the occupying power of Judea in 170 BCE, outlawed circumcision on penalty of death. one of the grievances leading to the Maccabean Revolt.
According to the Historia Augusta, the Roman emperor Hadrian issued a decree banning circumcision in the empire, and some modern scholars argue that this was a main cause of the Jewish Bar Kokhba revolt of 132 CE. The Roman historian Cassius Dio, however, made no mention of such a law, and blamed the Jewish uprising instead on Hadrian's decision to rebuild Jerusalem as Aelia Capitolina, a city dedicated to Jupiter.
Antoninus Pius permitted Jews to circumcise their own sons. However, he forbade the circumcision of non-Jews that were either foreign-slaves or non-Jewish members of the household, contrary to Genesis 17:12 He also made it illegal for a man to convert to Judaism. Antoninus Pius exempted the Egyptian priesthood from the otherwise universal ban on circumcision.
Read more about this topic: Circumcision And Law
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“English history is all about men liking their fathers, and American history is all about men hating their fathers and trying to burn down everything they ever did.”
—Malcolm Bradbury (b. 1932)
“I am ashamed to see what a shallow village tale our so-called History is. How many times must we say Rome, and Paris, and Constantinople! What does Rome know of rat and lizard? What are Olympiads and Consulates to these neighboring systems of being? Nay, what food or experience or succor have they for the Esquimaux seal-hunter, or the Kanaka in his canoe, for the fisherman, the stevedore, the porter?”
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“Books of natural history aim commonly to be hasty schedules, or inventories of Gods property, by some clerk. They do not in the least teach the divine view of nature, but the popular view, or rather the popular method of studying nature, and make haste to conduct the persevering pupil only into that dilemma where the professors always dwell.”
—Henry David Thoreau (18171862)