Choctaw Mythology - Supernatural Native America

Supernatural Native America

Some early writers, and in later times Cushman and Bushnell, report that the Choctaws believed in a great good spirit and a great evil spirit. It seems that there were a number of supernatural beings mentioned in Choctaw historical accounts. In addition to the native language for what would today be termed God and Devil, the Choctaws believed they had many other "powerful beings" in their midst.

Read more about this topic:  Choctaw Mythology

Famous quotes containing the words native america, supernatural, native and/or america:

    There can be no more ancient and traditional American value than ignorance. English-only speakers brought it with them to this country three centuries ago, and they quickly imposed it on the Africans—who were not allowed to learn to read and write—and on the Native Americans, who were simply not allowed.
    Barbara Ehrenreich (b. 1941)

    Catholics think of grace as a supernatural power which God dispenses, primarily through the Church and its sacraments, to purify the souls of naturally sinful human beings, and render them capable of holiness.... Protestants think of grace as an attribute of God rather than a gift from God. It is a shorthand term signifying God’s determination to love, forgive, and save His human children, however little they deserve it.
    Louis Cassels, U.S. religious columnist. “The Catholic-Protestant Differences,” What’s the Difference?, Doubleday (1965)

    Would it not be worth while to discover nature in Milton? be native to the universe? I, too, love Concord best, but I am glad when I discover, in oceans and wildernesses far away, the material of a million Concords: indeed, I am lost, unless I discover them.
    Henry David Thoreau (1817–1862)

    Exporting Church employees to Latin America masks a universal and unconscious fear of a new Church. North and South American authorities, differently motivated but equally fearful, become accomplices in maintaining a clerical and irrelevant Church. Sacralizing employees and property, this Church becomes progressively more blind to the possibilities of sacralizing person and community.
    Ivan Illich (b. 1926)