Chinese Philosophy - Concepts Within Chinese Philosophy

Concepts Within Chinese Philosophy

Although the individual philosophical schools differ considerably, they nevertheless share a common vocabulary and set of concerns.

Among the terms commonly found in Chinese philosophy are:

  • 道 Dao (the Way, or one's doctrine)
  • 德 De (virtue, power)
  • 理 Li (principle)
  • 氣 Qi (vital energy or material force)
  • The Taiji (Great Heavenly Axis) forms a unity of the two complimentary polarities, Yin and Yang. The word Yin originally referred to a hillside facing away from the sun. Philosophically, it stands the dark, passive, feminine principle; whereas Yang (the hillside facing the sun) stands for the bright, active, masculine principle. Yin and Yang are not antagonistic, they alternate in inverse proportion to one another—like the rise and fall of a wave.

Among the commonalities of Chinese philosophies are:

  • The tendency not to view man as separate from nature.
  • Questions about the nature and existence of a monotheistic deity, which have profoundly influenced Western philosophy, have not been important in Chinese philosophies or a source of great conflict in Chinese traditional religion.
  • The belief that the purpose of philosophy is primarily to serve as an ethical and practical guide.
  • The political focus: most scholars of the Hundred Schools were trying to convince the ruler to behave in the way they defended.

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Famous quotes containing the words concepts and/or philosophy:

    It is impossible to dissociate language from science or science from language, because every natural science always involves three things: the sequence of phenomena on which the science is based; the abstract concepts which call these phenomena to mind; and the words in which the concepts are expressed. To call forth a concept, a word is needed; to portray a phenomenon, a concept is needed. All three mirror one and the same reality.
    Antoine Lavoisier (1743–1794)

    I would love to meet a philosopher like Nietzsche on a train or boat and to talk with him all night. Incidentally, I don’t consider his philosophy long-lived. It is not so much persuasive as full of bravura.
    Anton Pavlovich Chekhov (1860–1904)