Work
Chantal Mouffe studied at Louvain, Paris and Essex and has worked in many universities throughout the world (in Europe, North America and Latin America). She has also held visiting positions at Harvard, Cornell, Princeton and the CNRS (Paris). During the 1989-1995 period she served as Programme Director at the College International de Philosophie in Paris. She currently holds a professorship at the Department of Politics and International Relations, University of Westminster in the United Kingdom, where she directs the Centre for the Study of Democracy.
She is best known for her contribution to the development – jointly with Ernesto Laclau, with whom she co-authored Hegemony and Socialist Strategy - of the so-called Essex School of discourse analysis, a type of post-marxist political inquiry drawing on Gramsci, post-structuralism and theories of identity, and redefining Left politics in terms of radical democracy.
A prominent critic of ‘deliberative democracy’, (especially in its Rawlsian and Habermasian versions) she also known for her critical use of the work of Carl Schmitt, mainly the concept of ‘the political’, in proposing a radicalization of modern democracy – what she calls ‘agonistic pluralism’. She has recently developed an interest in highlighting the radical potential of artistic practices.
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Famous quotes containing the word work:
“I do not want to be covetous, but I think I speak the minds of many a wife and mother when I say I would willingly work as hard as possible all day and all night, if I might be sure of a small profit, but have worked hard for twenty-five years and have never known what it was to receive a financial compensation and to have what was really my own.”
—Emma Watrous, U.S. inventor. As quoted in Feminine Ingenuity, ch. 8, by Anne L. MacDonald (1992)
“And work was little in the house,
She was free,”
—Robert Frost (1874–1963)
“If therefore my work is negative, irreligious, atheistic, let it be remembered that atheism—at least in the sense of this work—is the secret of religion itself; that religion itself, not indeed on the surface, but fundamentally, not in intention or according to its own supposition, but in its heart, in its essence, believes in nothing else than the truth and divinity of human nature.”
—Ludwig Feuerbach (1804–1872)