Composition and Performance
The public of the chansons de geste—the lay (secular) public of the eleventh to the thirteenth centuries—was largely illiterate, except for (at least to the end of the 12th century) members of the great courts and (in the south) smaller noble families. Thus, the chansons were primarily an oral medium.
Opinions vary greatly on whether the early chansons were first written down and then read from manuscripts (although parchment was quite expensive) or memorized for performance, or whether portions were improvised, or whether they were entirely the product of spontaneous oral composition and later written down. Similarly, scholars differ greatly on the social condition and literacy of the poets themselves; were they cultured clerics or illiterate jongleurs working within an oral tradition? As an indication of the role played by orality in the tradition of the chanson de geste, lines and sometimes whole stanzas, especially in the earlier examples, are noticeably formulaic in nature, making it possible both for the poet to construct a poem in performance and for the audience to grasp a new theme with ease.
Scholarly opinions differ on the exact manner of recitation, but it is generally believed that the chansons de geste were originally sung (whereas the medieval romances were probably spoken) by poets, minstrels or jongleurs, who would sometimes accompany themselves, or be accompanied, on the vielle, a mediæval fiddle played with a bow. Several manuscript texts include lines in which the jongleur demands attention, threatens to stop singing, promises to continue the next day, and asks for money or gifts. By the middle of the 13th century, singing had probably given way to recitation.
It has been calculated that a reciter could sing about a thousand verses an hour and probably limited himself to 1000-1300 verses by performance, making it likely that the performance of works extended over several days. Given that many chansons from the late twelfth century on extended to over 10,000 verses or more (for example, Aspremont comprises 11, 376 verses, while Quatre Fils Aymon comprises 18,489 verses), it is conceivable that few spectators heard the longest works in their entirety.
While poems like The Song of Roland were sometimes heard in public squares and were no doubt warmly received by a broad public, some critics caution that the chansons should probably not be characterized as popular literature and some chansons appear particularly tailored for an audience of aristocratic, privileged or warrior classes.
Read more about this topic: Chanson De Geste
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