History and Modern Culture of Change Ringing
Change ringing as we know it today emerged in England in the 17th century. To that era we can trace the origins of the earliest ringing societies, such as the Lincoln Cathedral Guild, which claims to date to 1612 or the Antient Society of Ringers of St Stephen in Bristol which was founded in 1620 and lasted as a ringing society until the late 19th century. The recreation began to flourish in earnest in the Restoration era; an important milestone in the development of method ringing as a careful science was the 1668 publication by Richard Duckworth and Fabian Stedman of their book Tintinnalogia, which promised in its subtitle to lay down "plain and easie Rules for Ringing all sorts of Plain Changes." Stedman followed this in 1677 with another famous early guide, Campanalogia.
Throughout the years since, the group theoretical underpinnings of change ringing have been pursued by mathematicians. Bells have been installed in towers around the world and many rings in the British Isles have been augmented to ten, twelve, fourteen, or even sixteen bells. Today change ringing is, particularly in England, a popular and commonplace sound, often issuing from a church tower before or after a service or wedding. While on these everyday occasions the ringers must usually content themselves with shorter "touches," each lasting a few minutes, for special occasions they often attempt a quarter-peal or peal, lasting approximately 45 minutes or three hours respectively. If a peal attempt succeeds, towers sometimes mark the occasion with a peal board mounted on the wall of the ringing chamber; at St Peter Mancroft in Norwich there is one documenting what is generally considered to be the first true peal: 5040 changes of Plain Bob Triples (a method still popular today), rung 2 May 1715. Today over 4000 peals are rung each year.
Read more about this topic: Change Ringing
Famous quotes containing the words history, modern, culture, change and/or ringing:
“The history of progress is written in the blood of men and women who have dared to espouse an unpopular cause, as, for instance, the black mans right to his body, or womans right to her soul.”
—Emma Goldman (18691940)
“I am not afraid of the priests in the long-run. Scientific method is the white ant which will slowly but surely destroy their fortifications. And the importance of scientific method in modern practical lifealways growing and increasingis the guarantee for the gradual emancipation of the ignorant upper and lower classes, the former of whom especially are the strength of the priests.”
—Thomas Henry Huxley (182595)
“I am writing to resist the view that Europe and civilization are going to Hell. If I am being crucified for an ideaMthat is, the coherent idea around which my muddles accumulatedit is probably the idea that European culture ought to survive, that the best qualities of it ought to survive along with whatever cultures, in whatever universality. Against the propaganda of terror and the propaganda of luxury, have you a nice simple answer?”
—Ezra Pound (18851972)
“News reports dont change the world. Only facts change it, and those have already happened when we get the news.”
—Friedrich Dürrenmatt (19211990)
“Love is the hardest thing in the world to write about. So simple. Youve got to catch it through details, like the early morning sunlight hitting the gray tin of the rain spout in front of her house. The ringing of a telephone that sounds like Beethovens Pastoral. A letter scribbled on her office stationery that you carry around in your pocket because it smells of all the lilacs in Ohio.”
—Billy Wilder (b. 1906)