Overview
Though the Celtic world at its apex covered much of western and central Europe, it was not politically unified nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example the god Lugh, appear to have diffused throughout the Celtic world). Inscriptions of more than three hundred deities, often equated with their Roman counterparts, have survived, but of these most appear to have been genii locorum, local or tribal gods, and few were widely worshipped. However, from what has survived of Celtic mythology, it is possible to discern commonalities which hint at a more unified pantheon than is often given credit.
The nature and functions of these ancient gods can be deduced from their names, the location of their inscriptions, their iconography, the Roman gods they are equated with, and similar figures from later bodies of Celtic mythology.
Celtic mythology is found in a number of distinct, if related, subgroups, largely corresponding to the branches of the Celtic languages:
- Ancient Celtic religion (known primarily through archaeological sources rather than through written mythology; cf. Ancient Gaulish and British deities)
- mythology in Goidelic languages, represented chiefly by Irish mythology and Scottish mythology:
- Mythological Cycle
- Ulster Cycle
- Fenian cycle
- Historical Cycle
- mythology in Brythonic languages, represented chiefly by Welsh mythology (cf. also Breton mythology and folklore)
Read more about this topic: Celtic Mythology