Shrines and Rites
The Dioskouroi were worshipped by the Greeks and Romans alike; there were temples to the twins in Athens and Rome as well as shrines in many other locations in the ancient world.
The Dioscuri and their sisters having grown up in Sparta, in the royal household of Tyndareus, they were particularly important to the Spartans, who associated them with the Spartan tradition of dual kingship and appreciated that two princes of their ruling house were elevated to immortality. Their connection there was very ancient: a uniquely Spartan aniconic representation of the Tyndaridai was as two upright posts joined by a cross-bar; as the protectors of the Spartan army the "beam figure" or dókana was carried in front of the army on campaign. Sparta's unique dual kingship reflects the divine influence of the Dioscuri. When the Spartan army marched to war, one king remained behind at home, accompanied by one of the Twins. "In this way the real political order is secured in the realm of the Gods".
Their herōon or grave-shrine was on a mountain top at Therapne across the Eurotas from Sparta, at a shrine known as the Meneláeion where Helen, Menelaus, Castor and Pollux were all said to be buried. Castor himself was also venerated in the region of Kastoria in northern Greece.
They were commemorated both as gods on Olympus worthy of holocaust, and as deceased mortals in Hades, whose spirits had to be propitiated by libations. Lesser shrines to Castor, Pollux and Helen were also established at a number of other locations around Sparta. The pear tree was regarded by the Spartans as sacred to Castor and Pollux, and images of the twins were hung in its branches. The standard Spartan oath was to swear "by the two gods" (in Doric Greek: νά τώ θεὼ, ná tō theō, in the Dual number).
The rite of theoxenia (θεοξενία), "god-entertaining", was particularly associated with Castor and Pollux. The two deities were summoned to a table laid with food, whether at individuals' own homes or in the public hearths or equivalent places controlled by states. They are sometimes shown arriving at a gallop over a food-laden table. Although such "table offerings" were a fairly common feature of Greek cult rituals, they were normally made in the shrines of the gods or heroes concerned. The domestic setting of the theoxenia was a characteristic distinction accorded to the Dioskouroi.
The image of the twins attending a goddess are widespread and link the Dioscuri with the male societies of initiates under the aegis of the Anatolian Great Goddess and the great gods of Samothrace. The Dioscuri are the inventors of war dances, which characterize the Kuretes.
Read more about this topic: Castor And Pollux
Famous quotes containing the words shrines and, shrines and/or rites:
“I don’t care very much for literary shrines and haunts ... I knew a woman in London who boasted that she had lodgings from the windows of which she could throw a stone into Carlyle’s yard. And when I said, “Why throw a stone into Carlyle’s yard?” she looked at me as if I were an imbecile and changed the subject.”
—Carolyn Wells (1862–1942)
“I don’t care very much for literary shrines and haunts ... I knew a woman in London who boasted that she had lodgings from the windows of which she could throw a stone into Carlyle’s yard. And when I said, “Why throw a stone into Carlyle’s yard?” she looked at me as if I were an imbecile and changed the subject.”
—Carolyn Wells (1862–1942)
“The instincts of merry England lingered on here with exceptional vitality, and the symbolic customs which tradition has attached to each season of the year were yet a reality on Egdon. Indeed, the impulses of all such outlandish hamlets are pagan still: in these spots homage to nature, self-adoration, frantic gaieties, fragments of Teutonic rites to divinities whose names are forgotten, seem in some way or other to have survived mediaeval doctrine.”
—Thomas Hardy (1840–1928)