Carl Sagan - Personal Life and Beliefs

Personal Life and Beliefs

Sagan was married three times—in 1957, to biologist Lynn Margulis, mother of Dorion Sagan and Jeremy Sagan; in 1968, to artist Linda Salzman, mother of Nick Sagan; and in 1981, to author Ann Druyan, mother of Alexandra Rachel (Sasha) Sagan and Samuel Democritus Sagan. His marriage to Druyan continued until his death in 1996.

Isaac Asimov described Sagan as one of only two people he ever met whose intellect surpassed his own. The other, he claimed, was the computer scientist and artificial intelligence expert Marvin Minsky.

Sagan wrote frequently about religion and the relationship between religion and science, expressing his skepticism about the conventional conceptualization of God as a sapient being. For example:

"Some people think God is an outsized, light-skinned male with a long white beard, sitting on a throne somewhere up there in the sky, busily tallying the fall of every sparrow. Others—for example Baruch Spinoza and Albert Einstein—considered God to be essentially the sum total of the physical laws which describe the universe. I do not know of any compelling evidence for anthropomorphic patriarchs controlling human destiny from some hidden celestial vantage point, but it would be madness to deny the existence of physical laws".

In another description of his view on the concept of God, Sagan emphatically writes:

"The idea that God is an oversized white male with a flowing beard who sits in the sky and tallies the fall of every sparrow is ludicrous. But if by God one means the set of physical laws that govern the universe, then clearly there is such a God. This God is emotionally unsatisfying... it does not make much sense to pray to the law of gravity."

On atheism, Sagan commented in 1981:

"An atheist is someone who is certain that God does not exist, someone who has compelling evidence against the existence of God. I know of no such compelling evidence. Because God can be relegated to remote times and places and to ultimate causes, we would have to know a great deal more about the universe than we do now to be sure that no such God exists. To be certain of the existence of God and to be certain of the nonexistence of God seem to me to be the confident extremes in a subject so riddled with doubt and uncertainty as to inspire very little confidence indeed".

Sagan also commented on Christianity, stating "My long-time view about Christianity is that it represents an amalgam of two seemingly immiscible parts, the religion of Jesus and the religion of Paul. Thomas Jefferson attempted to excise the Pauline parts of the New Testament. There wasn't much left when he was done, but it was an inspiring document."

In reply to a question in 1996 about his religious beliefs, Sagan answered, "I'm agnostic". Sagan's views on religion have been interpreted as a form of pantheism comparable to Einstein's belief in Spinoza's God. Sagan maintained that the idea of a creator of the universe was difficult to prove or disprove and that the only conceivable scientific discovery that could challenge it would be an infinitely old universe. According to his last wife, Ann Druyan, he was not a believer:

"When my husband died, because he was so famous and known for not being a believer, many people would come up to me—it still sometimes happens—and ask me if Carl changed at the end and converted to a belief in an afterlife. They also frequently ask me if I think I will see him again. Carl faced his death with unflagging courage and never sought refuge in illusions. The tragedy was that we knew we would never see each other again. I don't ever expect to be reunited with Carl."

In 2006, Ann Druyan edited Sagan's 1985 Glasgow Gifford Lectures in Natural Theology into a book, The Varieties of Scientific Experience: A Personal View of the Search for God, in which he elaborates on his views of divinity in the natural world.

Sagan is also widely regarded as a freethinker or skeptic; one of his most famous quotations, in Cosmos, was, "Extraordinary claims require extraordinary evidence" (called the "Sagan Standard" by some). This was based on a nearly identical statement by fellow founder of the Committee for the Scientific Investigation of Claims of the Paranormal, Marcello Truzzi, "An extraordinary claim requires extraordinary proof." This idea originated with Pierre-Simon Laplace (1749–1827), a French mathematician and astronomer who said, "The weight of evidence for an extraordinary claim must be proportioned to its strangeness."

Late in his life, Sagan's books elaborated on his skeptical, naturalistic view of the world. In The Demon-Haunted World: Science as a Candle in the Dark, he presented tools for testing arguments and detecting fallacious or fraudulent ones, essentially advocating wide use of critical thinking and the scientific method. The compilation Billions and Billions: Thoughts on Life and Death at the Brink of the Millennium, published in 1997 after Sagan's death, contains essays written by Sagan, such as his views on abortion, and his widow Ann Druyan's account of his death as a skeptic, agnostic, and freethinker.

Sagan warned against humans' tendency towards anthropocentrism. He was the faculty adviser for the Cornell Students for the Ethical Treatment of Animals. In the Cosmos chapter "Blues For a Red Planet", Sagan wrote, "If there is life on Mars, I believe we should do nothing with Mars. Mars then belongs to the Martians, even if the Martians are only microbes."

Sagan was a user and advocate of marijuana. Under the pseudonym "Mr. X", he contributed an essay about smoking cannabis to the 1971 book Marihuana Reconsidered. The essay explained that marijuana use had helped to inspire some of Sagan's works and enhance sensual and intellectual experiences. After Sagan's death, his friend Lester Grinspoon disclosed this information to Sagan's biographer, Keay Davidson. The publishing of the biography, Carl Sagan: A Life, in 1999 brought media attention to this aspect of Sagan's life. Not long after his death, widow Ann Druyan had gone on to preside over the board of directors of NORML, a foundation dedicated to reforming cannabis laws.

In 1994, engineers at Apple Computer code-named the Power Macintosh 7100 "Carl Sagan" in the hope that Apple would make "billions and billions" with the sale of the PowerMac 7100. The name was only used internally, but Sagan was concerned that it would become a product endorsement and sent Apple a cease-and-desist letter. Apple complied, but engineers retaliated by changing the internal codename to "BHA" for "Butt-Head Astronomer". Sagan then sued Apple for libel, a form of defamation, in federal court. The court granted Apple's motion to dismiss Sagan's claims and opined in dicta that a reader aware of the context would understand Apple was "clearly attempting to retaliate in a humorous and satirical way", and that "It strains reason to conclude that Defendant was attempting to criticize Plaintiff's reputation or competency as an astronomer. One does not seriously attack the expertise of a scientist using the undefined phrase 'butt-head'." Sagan then sued for Apple's original use of his name and likeness, but again lost. Sagan appealed the ruling. In November 1995, an out-of-court settlement was reached and Apple's office of trademarks and patents released a conciliatory statement that "Apple has always had great respect for Dr. Sagan. It was never Apple's intention to cause Dr. Sagan or his family any embarrassment or concern."

Sagan briefly served as an adviser on Stanley Kubrick's film 2001: A Space Odyssey. Sagan proposed that the film suggest, rather than depict, extraterrestrial superintelligence.