History
The camera obscura has been known to scholars since the time of Mozi (Mozi) and Aristotle. The first surviving mention of the principles behind the pinhole camera or camera obscura belongs to Mozi (Mo-Ti) (470 to 390 BCE), a Chinese philosopher and the founder of Mohism. Mozi referred to this device as a "collecting plate" or "locked treasure room."
The Greek philosopher Aristotle (384 to 322 BCE) understood the optical principle of the pinhole camera. He viewed the crescent shape of a partially eclipsed sun projected on the ground through the holes in a sieve and through the gaps between the leaves of a plane tree. In the 4th century BCE, Aristotle noted that "sunlight travelling through small openings between the leaves of a tree, the holes of a sieve, the openings wickerwork, and even interlaced fingers will create circular patches of light on the ground." Euclid's Optics (ca 300 BCE) presupposed the camera obscura as a demonstration that light travels in straight lines. In the 4th century, Greek scholar Theon of Alexandria observed that "candlelight passing through a pinhole will create an illuminated spot on a screen that is directly in line with the aperture and the center of the candle."
In the 6th century, Byzantine mathematician and architect Anthemius of Tralles (most famous for designing the Hagia Sophia), used a type of camera obscura in his experiments.
In the 9th century, Al-Kindi (Alkindus) demonstrated that "light from the right side of the flame will pass through the aperture and end up on the left side of the screen, while light from the left side of the flame will pass through the aperture and end up on the right side of the screen."
Alhazen also gave the first clear description and correct analysis of the camera obscura and pinhole camera. While Aristotle, Theon of Alexandria, Al-Kindi (Alkindus) and Chinese philosopher Mozi had earlier described the effects of a single light passing through a pinhole, none of them suggested that what is being projected onto the screen is an image of everything on the other side of the aperture. Alhazen was the first to demonstrate this with his lamp experiment where several different light sources are arranged across a large area. He was thus the first to successfully project an entire image from outdoors onto a screen indoors with the camera obscura.
The Song Dynasty Chinese scientist Shen Kuo (1031–1095) experimented with a camera obscura, and was the first to apply geometrical and quantitative attributes to it in his book of 1088 AD, the Dream Pool Essays. However, Shen Kuo alluded to the fact that the Miscellaneous Morsels from Youyang written in about 840 AD by Duan Chengshi (d. 863) during the Tang Dynasty (618–907) mentioned inverting the image of a Chinese pagoda tower beside a seashore. In fact, Shen makes no assertion that he was the first to experiment with such a device. Shen wrote of Cheng's book: " said that the image of the pagoda is inverted because it is beside the sea, and that the sea has that effect. This is nonsense. It is a normal principle that the image is inverted after passing through the small hole."
In 13th-century England, Roger Bacon described the use of a camera obscura for the safe observation of solar eclipses. Its potential as a drawing aid may have been familiar to artists by as early as the 15th century; Leonardo da Vinci (1452–1519 AD) described the camera obscura in Codex Atlanticus. Johann Zahn's "Oculus Artificialis Teledioptricus Sive Telescopium, which was published in 1685, contains many descriptions and diagrams, illustrations and sketches of both the camera obscura and of the magic lantern.
Giambattista della Porta is said to have perfected camera obscura described it as having a convex lens in later edition of his Magia Naturalis (1558-1589), the popularity of which helped spread knowledge of it. He compared the shape of the human eye to the lens in his camera obscura, and provided an easily understandable example of how light could bring images into the eye.
The 17th century Dutch Masters, such as Johannes Vermeer, were known for their magnificent attention to detail. It has been widely speculated that they made use of such a camera, but the extent of their use by artists at this period remains a matter of considerable controversy, recently revived by the Hockney–Falco thesis.
The term "camera obscura" itself was first used by the German astronomer Johannes Kepler in 1604. The English physician and author Sir Thomas Browne speculated upon the interrelated workings of optics and the camera obscura in his 1658 discourse The Garden of Cyrus thus:
For at the eye the Pyramidal rayes from the object, receive a decussation, and so strike a second base upon the Retina or hinder coat, the proper organ of Vision; wherein the pictures from objects are represented, answerable to the paper, or wall in the dark chamber; after the decussation of the rayes at the hole of the hornycoat, and their refraction upon the Christalline humour, answering the foramen of the window, and the convex or burning-glasses, which refract the rayes that enter it.Early models were large; comprising either a whole darkened room or a tent (as employed by Johannes Kepler). By the 18th century, following developments by Robert Boyle and Robert Hooke, more easily portable models became available. These were extensively used by amateur artists while on their travels, but they were also employed by professionals, including Paul Sandby, Canaletto and Joshua Reynolds, whose camera (disguised as a book) is now in the Science Museum (London). Such cameras were later adapted by Joseph Nicephore Niepce, Louis Daguerre and William Fox Talbot for creating the first photographs.
Read more about this topic: Camera Obscura
Famous quotes containing the word history:
“America is, therefore the land of the future, where, in the ages that lie before us, the burden of the Worlds history shall reveal itself. It is a land of desire for all those who are weary of the historical lumber-room of Old Europe.”
—Georg Wilhelm Friedrich Hegel (17701831)
“Jesus Christ belonged to the true race of the prophets. He saw with an open eye the mystery of the soul. Drawn by its severe harmony, ravished with its beauty, he lived in it, and had his being there. Alone in all history he estimated the greatness of man.”
—Ralph Waldo Emerson (18031882)
“Gossip is charming! History is merely gossip. But scandal is gossip made tedious by morality.”
—Oscar Wilde (18541900)