Works
Baronius is best known for his Annales Ecclesiastici, undertaken at the request of Philip Neri as an answer to the anti-Catholic history, the Magdeburg Centuries. He began writing this account of the Church after nearly thirty years of lecturing at Santa Maria in Vallicella. In the Annales he treats history in strict chronological order and keeps theology in the background. Lord Acton called it "the greatest history of the Church ever written". It was in the Annales that Baronius coined the term "Dark Age" in the Latin form saeculum obscurum, to refer to the period between the end of the Carolingian Empire in 888 and the first inklings of the Gregorian Reform under Clement II in 1046.
With its errors, especially in Greek history on which he had to depend upon secondhand information, the work of Baronius stands as an honest attempt to write history. Sarpi, in urging Casaubon to write a refutation of the Annales, warned him never to accuse or suspect Baronius of bad faith.
He also undertook a new edition of the Roman martyrology (1586), in which he removed some entries implausible for historical reasons. He is also known for saying, in the context of the controversies about the work of Copernicus and Galileo, "The Bible teaches us how to go to heaven, not how the heavens go." This remark, which Baronius probably made in conversation with Galileo, was cited by the latter in his Letter to the Grand Duchess Christina (1615).
At the time of the Venetian Interdict, Baronius published a pamphlet Paraenesis ad rempublicam Venetam (1606). It took a stringent papalist line on the crisis. It was answered by the Antiparaenesis ad Caesarem Baronium of Niccolò Crasso in the same year.
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“Every man is in a state of conflict, owing to his attempt to reconcile himself and his relationship with life to his conception of harmony. This conflict makes his soul a battlefield, where the forces that wish this reconciliation fight those that do not and reject the alternative solutions they offer. Works of art are attempts to fight out this conflict in the imaginative world.”
—Rebecca West (18921983)
“For thou hast made him a little lower than the angels, and hast
crowned him with glory and honor.
Thou madest him to have dominion over the works of thy hands;”
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“Tis too plain that with the material power the moral progress has not kept pace. It appears that we have not made a judicious investment. Works and days were offered us, and we took works.”
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