Divine Liturgy
This tradition has several forms of the Divine Liturgy (celebration of the Eucharist), three of which are in use everywhere that the Byzantine Rite is used: the Liturgy of St. Basil the Great, the Liturgy of St. John Chrysostom, and the Liturgy of the Presanctified.
- The Liturgy of St. John Chrysostom is the one most commonly celebrated throughout the year.
- The Liturgy of St. Basil is celebrated ten times a year: on the five Sundays in Great Lent, with Vespers on Holy Thursday and Holy Saturday, on the Eves with Vespers (or Feasts themselves, at the normal time, depending on the day of the week) of Christmas and Theophany, and on January 1, which is the feast day of St. Basil. (For those churches which follow the traditional Julian Calendar, January 1 falls on January 14 of the modern Gregorian Calendar.)
- The Liturgy of the Presanctified Gifts (which has no Consecration of the Gifts but distributes the Holy Mysteries from a Lamb sanctified in advance, always as a Vespers (Liturgies on fast days always being served in conjunction with the office of vespers) is celebrated only on certain weekdays of Great Lent: on Wednesdays, Fridays and any of the more important feast days which may occur (however, if the Great Feast of the Annunciation occurs on a weekday of Great Lent, the Divine Liturgy of St. John Chrysostom is celebrated). It is also served on the first three days of Holy Week.
The Divine Liturgy is normally not celebrated daily except in cathedrals and larger monasteries. However, most parishes and smaller monasteries serve the Liturgy on Saturdays, Sundays, and major feast days throughout the year.
The Divine Liturgy is celebrated with particular solemnity whenever a bishop is serving. Though other services are also affected by the presence of a bishop, none more so than the Liturgy.
Read more about this topic: Byzantine Rite
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