Buddhism and Psychology - Four Noble Truths and The Medical Model

Four Noble Truths and The Medical Model

Broadly speaking, differences between traditional Buddhism and contemporary institutionalized Western psychology can be conceived in terms used in the following table.

Buddhism (Four Noble Truths) Western psychology
problem suffering (dukkha) significant distress, disability, pain, loss of freedom, suicidality
etiology craving (tanha), ignorance (avijja) conditioning, genetics, biology, childhood development, socialization
goal Enlightenment (bodhi), Nirvana normal or higher functioning, lack of initial symptoms
treatment Noble Eightfold Path counseling, therapy, medication, systems advocacy

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Famous quotes containing the words medical model, noble, truths, medical and/or model:

    The entire construct of the “medical model” of “mental illness”Mwhat is it but an analogy? Between physical medicine and psychiatry: the mind is said to be subject to disease in the same manner as the body. But whereas in physical medicine there are verifiable physiological proofs—in damaged or affected tissue, bacteria, inflammation, cellular irregularity—in mental illness alleged socially unacceptable behavior is taken as a symptom, even as proof, of pathology.
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    A noble person confers no such gift as his whole confidence: none so exalts the giver and the receiver; it produces the truest gratitude. Perhaps it is only essential to friendship that some vital trust should have been reposed by the one in the other. I feel addressed and probed even to the remotest parts of my being when one nobly shows, even in trivial things, an implicit faith in me.... A threat or a curse may be forgotten, but this mild trust translates me.
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    We all have—to put it as nicely as I can—our lower centres and our higher centres. Our lower centres act: they act with terrible power that sometimes destroys us; but they don’t talk.... Since the war the lower centres have become vocal. And the effect is that of an earthquake. For they speak truths that have never been spoken before—truths that the makers of our domestic institutions have tried to ignore.
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    There may perhaps be a new generation of doctors horrified by lacerations, infections, women who have douched with kitchen cleanser. What an irony it would be if fanatics continued to kill and yet it was the apathy and silence of the medical profession that most wounded the ability to provide what is, after all, a medical procedure.
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