Brights Movement - History

History

Paul Geisert was a biology teacher in Chicago in the 1960s, a professor in the 1970s, an entrepreneur and writer in the 1980s, and the co-developer of learning materials and a web site regarding teaching about religion in public schools in the 1990s.

In deciding to attend the "Godless Americans March on Washington" in 2002, Paul disliked the label "godless" and resolved to identify a better term to unite the "community of reason." He sought a new, positive word that might become well-accepted, in the same way that the term "gay" has come to mean "homosexual." In late 2002, Paul coined the noun "bright," but did not announce it immediately.

Working with Mynga Futrell, the co-founders of the Brights movement wanted to connect and galvanize the many individuals who were non-religious, but who were not associated with the many philosophical organisations already in existence. To achieve this they created not only the definition of "a bright," but also the idea of a civic constituency that would coalesce through the Internet.

Having tested this idea during the early months of 2003, they launched the Brights' Net website on June 4, 2003. The movement gained early publicity through articles by Richard Dawkins in The Guardian and Wired, and by Daniel Dennett in The New York Times. Within a year, registered Brights numbered in five figures and spanned 85 nations.

The movement has continued to grow and experienced accelerated registrations following media debate around "new atheism" prompted by a series of book releases in late 2006 including The God Delusion, Breaking the Spell, God Is Not Great, The End of Faith, and Letter to a Christian Nation. As of January 2010 over 50,000 Brights registered from 186 nations.

Read more about this topic:  Brights Movement

Famous quotes containing the word history:

    the future is simply nothing at all. Nothing has happened to the present by becoming past except that fresh slices of existence have been added to the total history of the world. The past is thus as real as the present.
    Charlie Dunbar Broad (1887–1971)

    There is a constant in the average American imagination and taste, for which the past must be preserved and celebrated in full-scale authentic copy; a philosophy of immortality as duplication. It dominates the relation with the self, with the past, not infrequently with the present, always with History and, even, with the European tradition.
    Umberto Eco (b. 1932)

    The history of the genesis or the old mythology repeats itself in the experience of every child. He too is a demon or god thrown into a particular chaos, where he strives ever to lead things from disorder into order.
    Ralph Waldo Emerson (1803–1882)