Description and Uses
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The wheel was typically a large wooden wagon wheel with many radial spokes, but a wheel was not always used. In some cases the condemned were lashed to the wheel and their limbs were beaten with a club or iron cudgel, with the gaps in the wheel allowing the limbs to give way. Alternatively, the condemned were spreadeagled and broken on a St Andrew's cross consisting of two wooden beams nailed in an "X" shape, after which the victim's mangled body might be displayed on the wheel. During the execution for parricide of Franz Seuboldt in Nuremberg on 22 September 1589, a wheel was used as a cudgel: the executioner used wooden blocks to raise Seuboldt's limbs, then broke them by slamming a wagon wheel down onto the limb.
In France, the condemned were placed on a cartwheel with their limbs stretched out along the spokes over two sturdy wooden beams. The wheel was made to revolve slowly, and a large hammer or an iron bar was then applied to the limb over the gap between the beams, breaking the bones. This process was repeated several times per limb. Sometimes it was 'mercifully' ordered that the executioner should strike the condemned on the chest and stomach, blows known as coups de grĂ¢ce (French: "blows of mercy"), which caused fatal injuries. Without those, the broken man could last hours and even days, during which birds could peck at the helpless victim. Eventually, shock and dehydration caused death. In France, a special grace, the retentum, could be granted, by which the condemned was strangled after the second or third blow, or in special cases, even before the breaking began.
In the Holy Roman Empire, the wheel was punishment reserved primarily for men convicted of aggravated murder (murder committed during another crime, or against a family member). Less severe offenders would be cudgelled 'top down', with a lethal first blow to the neck. More heinous criminals were punished 'bottom up', starting with the legs, and sometimes being beaten for hours. The number and sequence of blows was specified in the court's sentence. Corpses were left for carrion-eaters, and the criminals' heads often placed on a spike.
Legend has it that St Catherine of Alexandria was sentenced to be executed on one of these devices, which thereafter became known as the Catherine wheel, also used as an iconographic attribute. The wheel miraculously broke when she touched it; she was then beheaded.
In Scotland, a servant named Robert Weir was broken on the wheel at Edinburgh in 1603 or 1604 (sources disagree). This punishment had been used infrequently there. The crime had been the murder of John Kincaid, Lord of Warriston, on behalf of his wife. Weir was secured to a cart wheel and was struck and broken with the coulter of a plough. Lady Warriston was later beheaded.
The breaking wheel was frequently used in the Great Northern War in the early 1700s when the Tsardom of Russia challenged the supremacy of the Swedish Empire in northern Central Europe and Eastern Europe. Russian forces used this method to execute Cossacks and during the massacres of civilians at Baturyn and Lebedyn. The Swedish king, Charles XII also ordered the Livonian nobleman Johann Patkul to be broken alive on the wheel for high treason.
This method of execution has been used in 18th-century America following slave revolts. It was once used in New York after several whites were killed during a slave rebellion in 1712. Between 1730 and 1754, 11 slaves in French-controlled Louisiana, who had revolted against their masters, were killed on the wheel.
The breaking wheel was used as a form of execution in Germany as recently as the early 19th century. Its use as a method of execution was not fully abolished in Bavaria until 1813, and still in use until 1836 in Hesse-Kassel. In Prussia, the punishment of death was inflicted by decapitation, with a large sword, by burning, and by breaking on the wheel. There, where atrocious criminals were required, by the penal code, to be broken upon the wheel, the king always issued an order to the executioner to strangle the criminal (which was done by a small cord not easily seen) before his limbs were broken. The last execution of this stronger form of capital punishment was not, as previously shown, on 7 July 1841, but on 13 August 1841 instead.
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