Written and Spoken Languages
The written language taught in Brazilian schools has historically been based on the standard of Portugal, and until the 19th century, Portuguese writers have often been regarded as models by some Brazilian authors and university professors. Nonetheless, this closeness and aspiration to unity was severely weakened in the 20th century by nationalist movements in literature and the arts, which awakened in many Brazilians the desire for true (own) national writing uninfluenced by standards in Portugal. Later on, agreements were made as to preserve at least the orthographical unity throughout the Portuguese-speaking world, including the African and Asian variants of the language (which are typically more similar to EP, due to a Portuguese presence lasting into the end of the 20th century).
On the other hand, the spoken language suffered none of the constraints that applied to the written language. Brazilians, when concerned with pronunciation, look up to what is considered the national standard variety, and never the European one. Moreover, Brazilians in general have had very little exposure to European speech, even after the advent of radio, TV, and movies. The language spoken in Brazil has evolved largely independently of that spoken in Portugal.
Read more about this topic: Brazilian Portuguese
Famous quotes containing the words written, spoken and/or languages:
“I am a dreamer of words, of written words. I think I am reading; a word stops me. I leave the page. The syllables of the word begin to move around. Stressed accents begin to invert. The word abandons its meaning like an overload which is too heavy and prevents dreaming. Then words take on other meanings as if they had the right to be young. And the words wander away, looking in the nooks and crannies of vocabulary for new company, bad company.”
—Gaston Bachelard (18841962)
“The Old Testament teems with prophecies of the Messiah, but nowhere is it intimated that that Messiah is to stand as a God to be worshipped. He is to bring peace on earth, to build up the waste placesto comfort the broken-hearted, but nowhere is he spoken of as a deity.”
—Olympia Brown (18351900)
“The less sophisticated of my forbears avoided foreigners at all costs, for the very good reason that, in their circles, speaking in tongues was commonly a prelude to snake handling. The more tolerant among us regarded foreign languages as a kind of speech impediment that could be overcome by willpower.”
—Barbara Ehrenreich (b. 1941)