Social and Religious Reform
In all fields of social reform, including abolition of the caste system and of the dowry system, emancipation of women, and improving the educational system, the Brahmo Samaj reflected the ideologies of the Bengal Renaissance. Brahmoism, as a means of discussing the dowry system, was a central theme of Sarat Chandra Chattopadhyay's noted 1914 Bengali language novella, Parineeta.
After controversies, including the controversy over Keshub Chunder Sen's daughter's child marriage rituals wherein the validity of Brahmo marriages were questioned and split the Brahmo Samaj of India, the Brahmo Samaj Marriage Bill of 1871 was enacted as the Special Marriages Act of 1872 and set the age at which girls could be married at 14. All Brahmo marriages were thereafter solemnised under this law which required the affirmation "I am not Hindu, nor a Mussalman, nor a Christian". The Special Marriages Act 1872 was repealed by the new Special Marriages Act in 1954 which became the secular Marriage law for India. The old Special Marriages Act of 1872 was allowed to live on as the Hindu Marriage Act 1955 for Hindus – Brahmo Religionists are excluded from this Act; which is applicable, however, to Hindus who follow the Brahmo Samaj. On May 5, 2004 the Supreme Court of India, by order of the Chief Justice, dismissed the Government of West Bengal's 30 year litigation to get Brahmos classified as Hindus. The matter had previously been heard by an 11 Judge Constitution Bench of the Court (the second largest bench in the Court's history). As of 2007 the statutory minimum age for Brahmos to marry is 25(M)/21(F) versus 21(M)/18(F) for Hindus.
It also supported social reform movements of people not directly attached to the Samaj, such as Pandit Iswar Chandra Vidyasagar’s movement which promoted widow re-marriage.
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